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Hosting refugees, providing food, helping in hospitals, and ringing church bells as a warning when shelling starts—these are some of the many ways churches are responding in Ukraine and bordering countries as the war continues. More than two million people have poured out of Ukraine, and estimates from relief groups show that 18 million people—a third of the country’s population—will need humanitarian assistance.

A North American Women’s Pilgrim Team Visit on 28 February brought together poetry, prayer, very difficult questions, and, most of all, the impact—and pain—of telling the truth.

As the World Council of Churches (WCC) central committee is convening, many in the world are celebrating St Valentine’s Day.

The systemic injustices of racism, colonialism and slavery—and how they feed into increases in violence and atrocities—held the attention of hundreds of people who attended the online Symposium on the Role of Religion and Faith-based Organizations in International Affairs on 25 January.

The 8th Annual Symposium on the Role of Religion and Faith-Based Organizations in International Affairs, to be held 25 January, will focus on “Mobilizing Moral Influence and Governance to End the Systemic Injustices of Racism, the legacy of Colonialism and Slavery.”

When the World Council of Churches (WCC) launched the Programme to Combat Racism after years of in-depth theological reflections and prayer in 1971, South Africa's insidious racist apartheid policies were in full throw. The programme brought the WCC into the world's spotlight. Yet racism did not start 50 years ago. And it did not end with the casting out of apartheid at the end of the 20th century. During that era, figures such as Nobel Peace Prize laureates Archbishop Desmond Tutu and Nelson Mandela fought racism in society and the church.

The World Council of Churches (WCC) executive committee closed its meeting after convening from 12-17 November, leaving with a sense of hope, even while publicly expressing grave concern over many global injustices facing the world today.

Zwinglio Mota Dias used to make jokes about problems with the spelling of his first name in Brazil and elsewhere. In Brazil because of the first half of it. Elsewhere because of the second. Born to a Presbyterian family, his parents wanted to name him as a tribute to the great Swiss reformer of the 16^th century, Ulrich Zwingli.