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I am pleased to offer a word of welcome at this historic moment, the gathering of the new Faith and Order Commission here in North Sulawesi in Indonesia. As far as I know, this is the first time our Commission is meeting in Indonesia. We are thankful for the opportunity to gather here, and immensely grateful for the hospitality the local church is offering to us.

1. There is no other space like Faith and Order. There are many spaces and places where one can discuss theology, but this one is very unique. And truly remarkable.

It is often said that “Bad news travels fast.” Indeed, it is hard not to be focused on the difficulties and harsh challenges we are facing in today’s world. In a digital village that we live in, where every piece of news is spread quickly, the worst news takes center stage. “We live in a time of profound crisis”, “The world is as disunited as ever”, “Society is polarized!” are just some of the everyday remarks describing the present condition. 

I am writing this report just after the celebration of Easter in the West, and I have both a sense of rejoicing that Christ is risen, defeating death and treading down evil, but also a pang of sorrow that we are not yet united in celebrating Easter together.

Prof. Maake J. Masango addresses the main theme of the Faith and Order Plenary Commission meeting, Called to be the One Church, as a witness of the union of Presbyterian Churches in the context of apartheid.

In the spirit of the 2006 WCC Assembly's statement on ecclesiology, «Called to be the One Church», the 120 members of the Commission on Faith and Order, along with 37 guests, consultants and younger theologians gathered on the island of Crete in Greece, 7-13 October 2009.

This text is the report from the most recent international consultation of united and uniting churches. Focusing on issues of unity, mission and identity, this text brings the unique perspective and experience of these churches into dialogue with the wider ecumenical movement.

This text is the fruit of the joint study programme on Ecclesiology and Ethics conducted by Faith and Order and the WCC's Justice, Peace and Creation team. The results of meetings in Rønde, Denmark; Jerusalem, Israel; and Johannesburg, South Africa, they explore how the churches are called to be a community of ethical reflection - and engagement - in today's world.

Metropolitan John (Zizioulas) of Pergamon sets out the context of Faith and Order and proposes some particular challenges emanating from his perspective as a modern Orthodox scholar of church history and theology.

Rev. Callam of the Jamaica Baptist Union presents the development of Faith and Order and assesses the appeal and reception of Faith and Order texts in the "two-thirds world".

David K. Yemba, current moderator of the Faith and Order Commission and Dean of the Africa University in Mutare, Zimbabwe, discusses the content and reception of Faith and Order work in Africa, and the effect of African churches on the ecumenical movement in general.

This text is the report from the penultimate international consultation of united and uniting churches.

The "Letter to the Churches" and report from the first consultation (held at Ditchingham, England) in Faith and Order's current study programme on worship in relation to Christian unity. Drawing on the resources of the liturgical renewal movement, and produced together with leading liturgists, this text focuses on the common structure of Christian worship, on issues of inculturation in worship, and on how, through worship, churches are already expressing their unity in Christ.

The Fifth World Conference on Faith and Order took place at Santiago de Compostela, Spain, 3 - 14 August 1993, with its theme "Towards Koinonia in Faith, Life and Witness". A comprehensive Report of the Conference will be published towards the end of this year. We now publish the Message and the four Section Reports together with the Discussion Paper prepared for the Conference. The Message and Reports are the most tangible results of the World Conference. However, they represent only one important part of this gathering which was marked by common worship and prayer, Bible study, a great number of papers, plenary discussions, a statement by the younger theologians and the many personal encounters between the participants (about 400 in different categories).

The Lima Liturgy is a Eucharistic (Holy Communion) service expressing, in one possible liturgical form, the ecclesiological convergence on the eucharist reached in the Faith and Order text Baptism, Eucharist and Ministry (BEM). It is so named because it was first used at the Faith and Order Plenary Commission meeting in Lima, Peru in 1982 - the meeting which approved BEM for transmission to the churches for official response.