Search results

Christine, 23, is from the West Bank. She met a young man from Jerusalem when she was studying at one of the Palestinian universities in the West Bank. As their emotions towards each other grew by time and a sincere love flourished into their hearts, they decided to get engaged. At this point, they didn’t think of any barriers that might stand in front of them. 

A reflection originally shared at the "Working Together" meeting between the World Council of Churches and specialized ministries, convened 3-4 May in Bossey, Switzerland. 

We mark 4 March as World Obesity Day. Overweight and obesity are defined as abnormal or excessive fat accumulation that presents a health risk. Obesity has more than tripled since 1975, and more than 1 billion people are obese in the world today. 

In the world today, border is far from a neutral or natural notion. Depending on the context of interpretation, it evokes different thoughts and emotions. For some, it may recall an expensive wall of xenophobia. For others, it could mean a gateway to safety and refuge, or the relentless defense against hostile aggressors. As we ponder the theme “Christ’s love (re)moves borders,” we shall begin by asking: What are borders? At a time when world powers are trying to change borders by force, what does it mean for Christ’s love to (re)move borders? And, ultimately, how do we discern between ideological pacifism and true unity?

As we observed World Water Day on 22 March, the issue of availability of water, including the impact of climate change and how it affects quality access to water for many people across the world, came to the fore. 

Participating in the COP26 in Glasgow resembled a reunion of sorts. After the pandemic cancelled meetings of the World Council of Churches (WCC) Working Group on Climate Change and led to the rescheduling COP26, it was wonderful to catch up with my ecumenical friends who are devoted to the work of climate justice.

The aftermath of the pandemic will present enormous long-term political, social and economic challenges. After the pandemic has subsided, there will be an enormous financial cost to be calculated – especially in terms of increased government debt for almost every country. In particular, there is a very real risk that the UN Sustainable Development Goals will not be met. As Christians, we cannot use COVID-19 as an excuse for inaction and the preferential option for the poor must be recognised.

Who am I?

Bonhoeffer remembrance, April 2005

Ezek. 37:1-16, based on a Lenten devotional poem from prison

Theodore Gill, Ecumenical Centre Chapel, Geneva, on the 60th anniversary of Bonhoeffer's death.

The Greek word Koinonia, which Paul especially uses in the New Testament, translates as community, communion, union, fellowship, participation, among other meanings. The term "solidarity" expresses the meaning of Koinonia. The community based on solidarity seeks peace, justice, well-being, the Shalom of the people. The word "coexistence" can also be equivalent of Koinonia, because it means to live in unity for several generations under the same roof or house. The "coexistence" leads us to take care of the integrity of creation, to recognize that we are not the only inhabitants of this house.

In a time of a global pandemic that has killed almost 200,000 Americans, civil unrest in the streets, and an economy in tatters, I have been blessed with the opportunity to share my thoughts with you during this unique time in history. I decided to contribute to this blog in the form of a personal letter to each of you.

When it comes to disability, the argument that reigns in society is that of a limited human being, and when it comes to a condition such as deafness, the conversation at homes, institutions and even in churches all around the world defines one model: not only of a quiet, silent and mute human being—but an invisible participant.

When our WCC Working Group on Climate Change met online a few days ago, we decided we needed to give this question more focus. This note tries to gather a few reflections.

Ethics is about what one ought to do. Many secular and non-secular ethical theories and principles exist to give us guidance. Which ethical theories and principles are employed to understand and respond to the points of impact of COVID-19 on disabled people?

Two months ago, I would not have spent a Sunday afternoon driving through a deserted city. There were people out and about, walking with children in strollers, jogging, laughing. Some were driving to do errands and buy groceries. Although it was sunny, there was still a somber pall over the city. I am told the same is true of New York and Chicago, Dallas, Atlanta, and other cities.

Countries affected by COVID-19 are gradually lifting confinement restrictions that were introduced to contain and mitigate the spread of the pandemic. We are slowly, but surely, limping back to normalcy. Although it is too early to declare a victory against COVID-19, the spread of the virus is abating in many countries. But if we drop our guard, it is likely that the virus will regain a foothold in the weeks to come. Vigilance and patience will be needed in these pressing times.

The COVID-19 pandemic has shaken the political, economic and social life of a troubled world, already suffering by the financial crisis and imposed neoliberal austerity measures. With this current crisis, a strange unity has risen; a unity in fear of illness and death, anxious uncertainty for the future and collective mourning for the tens of thousands of deaths.