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On 15 March, during the 61st session of the annual United Nations Commission on the Status of Women (CSW), Ecumenical Women (EW) organized a public witness event at the Tillman Chapel at the Church Center of the UN (CCUN) to mobilize faith communities and civil society to work in solidarity to end gender-based violence.

The World Council of Churches (WCC) today expressed grave concern about a new law passed on Monday by the Knesset which reportedly forbids granting entry visas to foreign nationals who call for economic, cultural or academic boycotts of either Israel or the Israeli settlements in the occupied Palestinian territories. The ‘Entry to Israel Act (Denial of Visa to Non-Residents Who Knowingly Call for a Boycott on Israel)’ apparently makes no distinction between boycotting Israel proper and boycotting products of the settlements, which are widely considered illegal under international law.

Around 170 people gathered and prayed together on 19 February in Jerusalem, observing the fifth annual "Jewish Week of Constructive Conflict".

“Faith communities, in almost all humanitarian contexts, are the key sources of social capital for life-saving, transformation and hope”, says Rudelmar Bueno de Faria, in a 16 Feb. interview given shortly after his nomination as the new general secretary of ACT Alliance, a partner organization of the World Council of Churches (WCC).

Is religion discriminating? Does there exist discrimination within and by different religions? World Council of Churches general secretary Rev. Dr Olav Fykse Tveit explored these questions with fellow panelists in Trondheim, Norway.

He earned the title “Green Patriarch” as a religious leader addressing alarming environmental issues over at least two decades. In 2008, Time Magazine named His All-Holiness Ecumenical Patriarch Bartholomew as one of 100 Most Influential People in the World, for “defining environmentalism as spiritual responsibility”.

Are steps needed now in case high-tech weapons of the future are designed to attack and kill on their own? Members of a United Nations treaty on inhumane weapons have decided an expert group will deliberate on the topic next year, and WCC has joined with civil society organizations and concerned governments for plans to ban such weapons.

Analyzing efforts to protect religious communities and groups and build peace in Syria and Iraq, the WCC and Norwegian Church Aid presented a joint study on protection needs of religious and ethnic minorities in Syria and Iraq. The findings were announced on 12 December to the media and public at the Palais des Nations in Geneva.

If we do not adjust aid better to the needs of the minorities in Syria and northern Iraq, we run the risk of building walls instead of bridges. As the populations of Syria and Iraq feel the toll of armed conflicts in their countries, the World Council of Churches and Norwegian Church Aid are now releasing a unique joint study, “Protection needs of minorities from Syria and Iraq,” today, 28 November, in Oslo, Norway.

Religion is often manipulated by groups who fuel divisions between people of different faiths, said Adama Dieng, special adviser of the UN secretary-general on the prevention of genocide at a 23-25 November Global Summit on Religion, Peace and Security.

The chief cleric of Cairo’s prestigious mosque and university, H.E. Professor Dr Ahmad Al-Tayyeb, the Grand Imam of Al-Azhar al Sharif, has decried the present-day “civilizational crisis” of poverty and insecurity and called for interreligious collaboration to address it.

At a consultation on religion and development on 28 September, WCC general secretary Rev. Dr Olav Fykse Tveit shared thoughts on an emerging global religion and development agenda. The meeting was convened by the ACT Alliance. Tveit and other participants shared their thoughts on how faith-based and humanitarian groups can work together to help reach the UN Sustainable Development Goals.

A panel discussion “Religion and Religious Freedom in International Diplomacy” was organized during the 33rd session of the UN Human Rights Council by the United Nations special rapporteur on freedom of religion or belief, the delegation of the European Union to the UN in Geneva and the World Council of Churches (WCC).

At the second-ever convening of the Moral Imperative in New York City on 22 September, advocates from faith-based groups joined World Bank representatives and UN officials to discern the next steps for a diverse group of people trying to end extreme poverty by 2030.

Muslim, Jewish, Hindu, Christian and Buddhist religious leaders met this week in Assisi to discuss peace, while across the ocean in New York City global political leaders assembled at the United Nations also focussed on a troubled world.

The WCC is committed to a just peace in Palestine and Israel with a view that this conflict is about justice with deep moral dimensions that must be given proper weight by all if we are to reach a lasting solution. Religion can both contribute to the increase of the level of conflict, or help establish peace. Read the interview with the WCC general secretary Rev. Dr Olav Fykse Tveit.

“I have an absolute confidence in your youthful and great enthusiasm and your heightened state of awareness that you will be ambassadors of peace, mercy and cooperation among all peoples.” This message, from Grand Imam of Al-Azhar Dr Ahmad Al-Tayyeb, visibly uplifted and inspired young people attending a seminar, “Youth Engagement, Religion and Violence,” in Cairo this week.

Forty young people from 14 countries will meet this week in Cairo for a seminar entitled “Youth Engagement, Religion and Violence.” From 18 to 22 August, participants from Europe, Africa, Asia and the Middle East will focus on topics such as the impact of religious discourse on contributions to peace-building versus creating violent tensions.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”