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This first publication in the WCC and Globethics.net series on the WCC pilgrimage of justice and peace brings together the voices of 12 young people sharing their vision for Africa.

The collection features work selected during an essay competition for young people which was held in a collaboration of the All Africa Conference of Churches and the WCC. The publication covers important thematic areas for African society, including truth, trauma, displacement, gender justice and racial justice, among others. 

Call to Discipleship: Mission in the Pilgrimage of Justice and Peace is a collection of study documents of the WCC Commission on World Mission and Evangelism 2018-2021. They give an overview of the state of the missiological thinking and practice of the ecumenical movement at the end of the 2010s and beginning of the 2020s. Each study document is preceded by a short introduction.

Led by Thursdays in Black Ambassadors – leaders in their communities committed to being visible and outspoken against such violence – a series of Bible studies are being prepared for individual and congregational reflection on sexual and gender-based violence. Such reflection will help us listen to the word of God and apply our faith and vision of justice, peace, and love in our contexts today. This first series of reflections address critical topics in our societies and Christian communities that contribute to or respond to gender-based violence and provide diverse perspectives from our wide ecumenical fellowship.

A core group of Thursdays in Black Ambassadors oversaw this Bible study series: Anders Göranzon, Claudia Bandixen, and Karen Georgia Thompson.

Receptive Ecumenism can be described as an ecumenism of the wounded hands. It brings to the fore the self-critical hospitality, humble learning, and ongoing conversion that have always been quietly essential to ecumenical work. “What do we, in our tradition, need to learn and receive, with integrity, from others?”

The book is meant for all those interested in the theological relations between mission and unity, as well as in Receptive Ecumenism. It is intended for all who are interested in the practical consequences of committing themselves to foster the unity and mission of the Church in the world. It serves both academics and practitioners engaged in mission and unity. If the book can be a source of inspiration for them, it will have fulfilled its purpose.