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At the G20 Interfaith Forum, which took place 12-14 September in Bologna, Peter Prove, director of the World Council of Churches (WCC) Commission of the Churches on International Affairs, spoke on religious commitments to the Sustainable Development Goals, particularly those focusing on children, hunger, water and sanitation.

In the years since it was founded in 2016, the International Centre for Inter-Faith Peace and Harmony in Kaduna, Nigeria has been building a cadre of peacemakers who are witnesses to inter-religious peace and harmony. It also continues to serve as a physical symbol helping Muslims and Christians work together more effectively.

The Romani people, also known as the Roma, migrated from northwest India 1,500 years ago. Once they arrived in Europe, they spread across the continent from the Balkan region. Now Romani live worldwide, though principally in Europe.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

At a time of increased divisions within churches and within rapidly changing societies, Christians are called, more urgently than ever before, to model the values of reconciliation, justice and peace. That’s why a group of theologians and church leaders from different denominations have been meeting near the German city of Augsburg to work together on two documents calling for much closer collaboration in the tasks of peace-building and the care of migrants and refugees.

The primate of The Church of the Lord, Aladura, Worldwide, an African initiated church founded in 1925 talks with pride about how the founder had a calling from God to have women serving with men in pastoral work. Primate Rev. Dr Rufus Okikiolaolu Ositelu, metropolitan archbishop of the church visited Geneva and the WCC on 29-30 January.

When more than 100 religious leaders and other actors from around the world gathered at the UN in Vienna in mid-February, it was a manifestation of unity between religious and non-religious organizations, and a genuine commitment to cooperate in dealing with hate speech and incitement to violence that could lead to atrocity crimes.

In many ways, the World Council of Churches (WCC) pilgrimage of justice and peace hinges on protecting, advocating, and educating people about human rights. In Nigeria, a series of workshops in November promoted human rights across a number of WCC programme areas, including the Churches’ Commitments to Children, preventing gender-based violence, and engaging with the United Nations human rights system.

With the aim of monitoring how the Pilgrimage of Justice and Peace is unfolding and to develop suggestions for its various initiatives and activities, with a special focus on the Africa region in 2017, the World Council of Churches (WCC) convened a meeting of the reference group of the pilgrimage in Nigeria from 20-27 February.

A 50-year-old religious text can shape interreligious relationships crucial for peace-building today, found participants in a workshop organized by the WCC and attended by guests from the Vatican’s Pontifical Council for Interreligious Dialogue (PCID) on 28 October.

Muslim, Jewish, Hindu, Christian and Buddhist religious leaders met this week in Assisi to discuss peace, while across the ocean in New York City global political leaders assembled at the United Nations also focussed on a troubled world.

Nigeria Christians and Muslims gathered on 19 August to open the International Centre for Inter-Faith Peace and Harmony (ICIPH). The centre is located in Kaduna, where more than 20,000 people have died in various conflicts over the last three decades. Amid a growing number of interfaith initiatives in Nigeria, the new centre has a unique goal: to systematically document interfaith relations to inform national and international policy-making.

From Paris to Pakistan, Orlando to Myanmar, Iraq to Nigeria, each day witnesses conflict and violence perpetrated in the name of religion or committed against persons because of their religious identity.

The African continent bears witness to the tragic consequences of the manipulation of religion to incite violence. Yet it is also the home of untold instances of the power of religious leaders and actors to exert a positive influence, said panellists at an international meeting in Addis Ababa, Ethiopia, today.

Reflecting on the relevance of religion in today’s world, WCC general secretary Rev. Dr Olav Fykse Tveit spoke at a sustainable development seminar in Rome on 4 May, posing a question to the participants: “Is religion able to bring hope to people of today?”

In the wake of recent crisis with the refugees in Europe, it is “absolutely and critically necessary that all European states take their proper responsibility in terms of reception and support for people seeking refuge, safety and a better future for themselves and their families. This cannot be left only to the states where they enter first,” says the WCC general secretary.

The World Council of Churches welcomed Pope Francis’ encyclical “Laudato Si'”, released on June 18, which highlights what churches and ecumenical organizations have been doing for decades on caring for the earth and climate justice issues.

After bombings on 21 May in the northern Nigerian city of Jos, in which more than one-hundred people have been killed, “heart-felt sorrow and condolences” have been expressed in a joint statement by the WCC general secretary and Prince Ghazi bin Muhammad of Jordan.

In an audience with Pope Francis in the Vatican, the WCC general secretary Rev. Dr Olav Fykse Tveit stressed the significance of Christian unity. He also expressed appreciation for Pope Francis’s call to pray for peace in Syria and his call for churches to remember the poor, encouraging Christians to work for economic justice.