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In the years since it was founded in 2016, the International Centre for Inter-Faith Peace and Harmony in Kaduna, Nigeria has been building a cadre of peacemakers who are witnesses to inter-religious peace and harmony. It also continues to serve as a physical symbol helping Muslims and Christians work together more effectively.

The World Council of Churches (WCC) and the Council for World Mission assembled theologians, activists, practitioners and religious leaders for a consultation on interfaith dialogue and liberation from 22-24 October in Nairobi, Kenya.

Kenyan religious leaders, scholars, students and ordinary people have mourned Prof. John Samuel Mbiti, world-renowned Christian philosopher and writer who died on 6 October.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

The primate of The Church of the Lord, Aladura, Worldwide, an African initiated church founded in 1925 talks with pride about how the founder had a calling from God to have women serving with men in pastoral work. Primate Rev. Dr Rufus Okikiolaolu Ositelu, metropolitan archbishop of the church visited Geneva and the WCC on 29-30 January.

When more than 100 religious leaders and other actors from around the world gathered at the UN in Vienna in mid-February, it was a manifestation of unity between religious and non-religious organizations, and a genuine commitment to cooperate in dealing with hate speech and incitement to violence that could lead to atrocity crimes.

Nigeria Christians and Muslims gathered on 19 August to open the International Centre for Inter-Faith Peace and Harmony (ICIPH). The centre is located in Kaduna, where more than 20,000 people have died in various conflicts over the last three decades. Amid a growing number of interfaith initiatives in Nigeria, the new centre has a unique goal: to systematically document interfaith relations to inform national and international policy-making.

As they talk during a workshop in Ghana, women are collectively asking a question: “Is it not time for women and girls to raise their voices to say what they want as mothers, as widows, as single parents, and as God’s children?”

From Paris to Pakistan, Orlando to Myanmar, Iraq to Nigeria, each day witnesses conflict and violence perpetrated in the name of religion or committed against persons because of their religious identity.

Last Sunday, the “Twin Consultation” on “Reformation – Education – Transformation” wrapped up at the Francke Foundations in Halle, Germany. Held six months after the first consultation in São Leopoldo, Brazil, the five-day session in Halle became a vibrant meeting point and a juncture between different religious contexts from the global North and South.

The African continent bears witness to the tragic consequences of the manipulation of religion to incite violence. Yet it is also the home of untold instances of the power of religious leaders and actors to exert a positive influence, said panellists at an international meeting in Addis Ababa, Ethiopia, today.

“Science and religion can provide solutions to poverty and injustice.” This was the theme of the 3rd International Conference on Sustainable Alternatives for Poverty Reduction and Ecological Justice (SAPREJ) in Kampala, Uganda, on 4-7 April. The conference was organized by the Kyambogo University and the WCC economic and ecological justice programme.

WCC general secretary Rev. Dr Olav Fykse Tveit commended the release of the Marrakesh Declaration on the Rights of Religious Minorities in Predominantly Muslim Majority Communities.

The Basel University honoured Ghanaian Methodist theologian Mercy Amba Oduyoye with a doctor of theology honoris causa.

Interview with the WCC general secretary, who is currently in Brasilia, about violence committed in the name of religion, human rights and climate justice in Brazil.

Outcomes, disappointments, as well as encouraging signs from the United Nations Climate Change Conference and the Peoples Summit held late last year in Lima, Peru, were discussed at length by representatives of faith communities.

After a concerted examination of the evidence presented at the Vienna Conference on the Humanitarian Impact of Nuclear Weapons and two earlier conferences, 44 of the states present called for a ban on nuclear weapons. The host government Austria added momentum with a specific, cooperative pledge to “fill the legal gap for the prohibition of nuclear weapons” and eliminate them.

Indigenous peoples have a role to play in the struggle against climate change, indigenous faith leaders said during a panel at the Interfaith Summit on Climate Change held at the Church Center for the United Nations in New York City.