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South Sudanese church leaders have welcomed a new cabinet, which the country’s president Salva Kiir Mayardit announced on 12 March.

The unveiling of the cabinet ended months of anxious waiting for a new unity government which was mandated by a 2018 peace pact, known as the Revitalised Agreement for the Resolution of Conflict in the Republic of South Sudan. The government has 34 ministers and 10 deputies.

Kenyan religious leaders, scholars, students and ordinary people have mourned Prof. John Samuel Mbiti, world-renowned Christian philosopher and writer who died on 6 October.

Born in Nazareth, Galilee, Rev. Dr Saïd Ailabouni moved to the US at the age of 19 to become a physician. But he was so angry at God that he went to study theology instead, becoming a Lutheran pastor. Now he is leading the Middle East & Europe desk of the Evangelical Lutheran Church in America. Since leaving his hometown 50 years ago, he visits his Palestinian family regularly. As the World Week for Peace in Palestine and Israel approaches, Ailabouni agreed to share some of his lifetime observations with the Word Council of Churches.

In the wake of the Easter Sunday terrorist attacks in Sri Lanka, the Omnia Institute for Contextual Leadership, based in Chicago, lifted up points of hope that peace will win in the end. In a 25 April message, Shanta Premawardhana, president of the institute, wrote that every person of every faith of every nation deserves to wake up in peace. “Every child deserves to feel safe, welcomed, and alive to the promise that each day brings,” Premawardhana wrote. “I'm sure you know that this is why we build Interfaith Peacemaker Teams in Sri Lanka.”

As he delivered the Inaugural Michael Huffington Lecture at Loyola Marymount University on 1 April, World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit spoke on “Christ's love moves the world to reconciliation and unity,” the theme of the WCC 11th Assembly in 2021 in Karlsruhe, Germany.

Respect for the other lies at the heart of peace education and was a key thread through a debate entitled “Education for Peace in a multi-religious world”. It was held on the 2018 World Human Rights Day at the United Nations Office in Geneva.

Each year students from all over the world arrive at Bossey near Geneva for a three-month language training course to pave their way for ecumenical studies that follow on straight after. “The title captures the goal of the course,” says Father Lawrence Iwuamadi, the Nigerian priest who studied at the Pontifical Gregorian University in Rome and is academic dean of the Ecumenical Institute.

As students gathered at the WCC Ecumenical Institute at Bossey for an interreligious summer school, they reflected on what brought them to the institute, and what knowledge and insights they will take home.

A little more than a year ago Rev. Stacey Duensing went on a trip to Israel-Palestine together with her denomination, the Reformed Church in America. She returned home to the United States with a different perspective of the Israeli-Palestinian conflict. A perspective she wanted to share with a broader public audience.

In many ways, the World Council of Churches (WCC) pilgrimage of justice and peace hinges on protecting, advocating, and educating people about human rights. In Nigeria, a series of workshops in November promoted human rights across a number of WCC programme areas, including the Churches’ Commitments to Children, preventing gender-based violence, and engaging with the United Nations human rights system.

In a pilgrimage of justice and peace in Burundi on 8-10 November, African women of faith met some of the world’s most pressing problems - poverty, violence and climate change - with faith, hope and action.

A consultation in Arusha, Tanzania, has issued a communique entitled “Sustainable Peace in Burundi.” The meeting, organized by the World Council of Churches and the United Nations Office on Genocide Prevention and the Responsibility to Protect, drew together Burundian religious leaders on 18-19 October.

The first ever action plan specifically designed to enable religious leaders to prevent incitement to violence - the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that Could Lead to Atrocity Crimes - was launched on 14 July by Secretary-General António Guterres at a meeting at United Nations Headquarters in New York.

Friday evening when the leaders of the G20 states will be meeting in Hamburg and discussing global economic, social, environmental and political issues, the churches in Germany are inviting people in Germany and all over the world to a common peace prayer.

Nearly 70 percent of the world’s countries have now begun negotiations to ban nuclear weapons. One-hundred-thirty-two governments from all regions took part in the first-ever such talks at the United Nations on 27-31 March. There is concerted opposition to the talks from nuclear-armed governments and their allies.

On 15 March, during the 61st session of the annual United Nations Commission on the Status of Women (CSW), Ecumenical Women (EW) organized a public witness event at the Tillman Chapel at the Church Center of the UN (CCUN) to mobilize faith communities and civil society to work in solidarity to end gender-based violence.

With the aim of monitoring how the Pilgrimage of Justice and Peace is unfolding and to develop suggestions for its various initiatives and activities, with a special focus on the Africa region in 2017, the World Council of Churches (WCC) convened a meeting of the reference group of the pilgrimage in Nigeria from 20-27 February.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”

As they talk during a workshop in Ghana, women are collectively asking a question: “Is it not time for women and girls to raise their voices to say what they want as mothers, as widows, as single parents, and as God’s children?”