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Peace education to promote mutual understanding and cooperation between people involving the religious and secular sectors is needed to counter uncertainty fed by radicalization and xenophobia, says a leading human rights advocate.

The Ethiopian Orthodox Tewahedo Church is the largest of the Oriental Orthodox Christian Churches, one of Christianity’s oldest and has been in Africa since 330 AD, so there was joy and celebrations when on 27 July it declared an end to a 27-year-old schism that had torn it apart.

For the World Council of Churches Comission on Faith and Order, meeting in South Africa this year holds special significance. In 1960 a WCC meeting with member churches in the country was followed by a parting of ways with one of those churches for more than half a century, over the question of apartheid.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”

Hope in a Pilgrimage of Justice and Peace formed the integral thread for proceedings at the meeting of the Central Committee of the WCC in Trondheim, Norway this week. The 2016 meeting took place 22-28 June, the second gathering since the Central Committee was elected at the WCC 10th Assembly in Busan, Republic of Korea in 2013.

At the 50th anniversary celebrations of the Lesotho Evangelical Church, a WCC member church, WCC’s associate general secretary Dr Isabel Apawo Phiri expressed her deep admiration for its missionary legacy and its “clear witness for God”.

“The prospect for a religion-based approach to peace-making has a great potential in sub-Saharan Africa,” Dr Yacob Tesfai said presenting his new book Holy Warriors, Infidels and Peacemakers in Africa.