Dealing with people on the move is crucial to the work of the Church in the 21st century says Greek Metropolitan Gabriel of Nea Ionia and Filadelfia. More than 31,000 irregular migrants arrived in Greece by sea in 2018 and almost 17,000 arrived by land, according to the UN’s International Organization for Migration (IOM).
What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.
At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.
The ecumenical dialogue between churches has a long and fruitful history. But since war and terrorism are threatening the existence of churches in the Middle East, Christians of this region feel more and more neglected by their Western partners.
Participants in a recent conference on the refugee crisis in Europe, hosted by the WCC, said they felt energized by the reports from a multitude of activities undertaken by churches from Lebanon to Finland through Serbia, Greece and Germany.
Azad is a refugee from the north of Aleppo, Syria and is currently in The Jungle camp in Calais, France. “It’s hard here” says Azad, and then falls quiet. “People are hungry, cold, afraid and we can’t do anything”. He’s sitting cross-legged on the floor of a small shelter.
