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More than 120 people from throughout the world have gathered in the eastern German city of Halle to reflect on how insights from the Protestant Reformation 500 years ago can contribute to transforming the world today.

In the Czech Republic, “HateFree” zones have been established as places for a fair approach toward every person — and expressions of solidarity poured forth from the world this week to help these zones stand strong in the face of vandalism.

After visiting the United States in a spirit of accompaniment, a World Council of Churches delegation is preparing a report on how churches can help achieve racial justice.

Churches can offer a renewed and reinvigorated response to the sin of racial hatred, violence and discrimination in the early 21st century, the delegation found, while at the same time noting the intense need for change.

“We had heard that racism continues to be an issue in the United States,” said Dr Agnes Abuom, moderator of the WCC Central Committee. “But we did not expect to find it so deep, so wide and so pervasive.”

“The time has come for healing of memories,” said Fr Michael Lapsley, director of the Institute for Healing of Memories, South Africa, during an event held at the UN headquarters in New York, on 26 April. “This generation will not complete this task, but the next generation will be thankful for the effort.”

What has contributed to the idea of a “European identity?” And, within a broad-minded vision of secularism, how can churches and other religious communities contribute? In this context, what is the role of Switzerland?

In the Washington DC region on 18 April, Jim Winkler, general secretary of the National Council of the Churches of Christ in the USA, welcomed a contingent from the WCC who, with others, will be spending 18-25 April on a WCC-sponsored racial justice listening and support visit to several US communities which have suffered violent incidents related to race.

“Racism remains an issue that divides society and even families,” said Dr Agnes Abuom, moderator of the Central Committee of the World Council of Churches (WCC), in a Washington DC workshop on “the theological basis for lifting the voice of the marginalized.” She noted that these dramatically relevant words were not her own, but are drawn from a WCC study on race undertaken in the 1990s.

The Racial Justice Accompaniment Visit to the USA is a continuation of the WCC’s long history of racial justice work. As part of the Pilgrimage of Justice and Peace, the WCC wishes to listen to and express support for people and churches in the USA, and to encourage the efforts of member churches and ecumenical partners in the US, as well as other justice-seeking movements on these issues.

Racism, racial discrimination, xenophobia and intolerance negate the essence of human beings by negating their origins and identities. This year marks the fifteenth anniversary of the 2001 World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance held in Durban, South Africa.

The WCC has engaged with the Office for Genocide Prevention and the Network for Religious and Traditional Peacemakers to promote a regional meeting in the Americas discussing the role of religious leaders in preventing incitements to violence that may lead to infractions categorized in international law as “atrocity crimes”: war crimes, genocide, crimes against humanity and crimes of aggression.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

Some 200 people from Japanese churches and minority right networks as well as overseas partners, gathered for an international conference on minority issues and mission at the Korean YMCA in Tokyo.

What do indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children? Perry Bellegarde, national chief of the Assembly of First Nations, responds.

Leaders from historically African-American Methodist churches, many of them representing member churches of the WCC, joined last week in Washington, D.C. to publicly call for the United States to confront racism and demand legal solutions to bring about racial equality.

It was a peace hike inspired by the biblical story of Emmaus, crisscrossing part of the Holy Land, following the footsteps of Jesus.

Ferguson is in turmoil. So is New York. And so is Union Theological Seminary in the city of New York, a long-standing institution of theological education located on the upper west side of Manhattan – or in West Harlem – since 1836.

For the National Council of Churches of Brazil (CONIC), the World Cup offers a unique opportunity to provide pastoral care and highlight understanding about Brazil.

“Justice and peace now!” was a call made by the participants of the Asia-Pacific Students and Youth Gathering in the Philippines. They affirmed their role in revitalizing the ecumenical movement, aspiring to be “seeds of hope, catalysts of genuine and lasting peace that is based on justice”.

Dr Jorge Ramirez Reyna, president of Asociación Negra de Defensa y Promoción de Derechos Humanos (Black Association for Human Rights Defense and Promotion, ASONEDH) in Peru, reflects on the issue of racism in his country and the role of the conference on the Violence of Racism in Latin America, which was organized by the World Council of Churches (WCC) and the Latin American Council of Churches (CLAI) 22-24 June in Managua, Nicaragua. He was interviewed by Sean Hawkey.