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As a search continued for missing migrants after a fishing boat capsized off the coast of Greece, the World Council of Churches (WCC) conveyed prayers to the families of victims, and to the churches in Greece and elsewhere that are responding.

When the World Council of Churches (WCC) launched the Programme to Combat Racism after years of in-depth theological reflections and prayer in 1971, South Africa's insidious racist apartheid policies were in full throw. The programme brought the WCC into the world's spotlight. Yet racism did not start 50 years ago. And it did not end with the casting out of apartheid at the end of the 20th century. During that era, figures such as Nobel Peace Prize laureates Archbishop Desmond Tutu and Nelson Mandela fought racism in society and the church.

Churches Together in England will be marking the anniversary of the killing of George Floyd on 25 May with a special #CandleOfJustice.

Churches will be uniting at noon that day to light a candle, pray and commit to taking personal and institutional action to tackle racism in society and in churches.

 

Beate Fagerli, World Council of Churches (WCC) assembly coordinator, answers the most frequently asked questions about the upcoming WCC 11th Assembly in 2021.

The World Council of Churches (WCC) continues to amplify the voice of the indigenous Papuans in Indonesia, who are oppressed by racism and discrimination.

Concerned about the escalating crisis of violence, racism and discrimination against indigenous Papuans in Indonesia, a side event co-sponsored by the WCC was convened during a fall session of the UN Human Rights Council to discuss patterns that are oppressing and displacing Papuans.

WCC News met with the Very Reverend Archimandrite Dr Alexi Chehadeh, who leads the Department of Ecumenical Relations and Development for the Greek Orthodox Patriarchate of Antioch and all the East in Damascus, Syria. He is an impressive role model and peacemaker in Syria.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

The long-anticipated Conference on World Mission and Evangelism opened on 8 March in Arusha, Tanzania, with African rhythms, almost thousand participants, storytelling, and a spirit of sharing that set the stage for the rest of the week.

On 2 March, Christian women from 170 countries will observe the World Day of Prayer, a tradition that has continued since 1927. The 2018 theme, “All God’s Creation is Very Good!” features materials written by people from Suriname, on the northeastern coast of South America.

In 2018 we celebrate the 70th anniversary of the World Council of Churches. In order to create a lively firsthand account of the ecumenical fellowship and of our shared journey, member churches have contributed stories of people, events, achievements and even failures, all of which have deepened our collective search for Christian unity. This story was written by Olle Eriksson, a Namibian who worked for 35 years (1968 – 2003) with the Evangelical Lutheran Church in Namibia, Finnish Evangelical Lutheran Mission and Lutheran World Federation.

It’s 70 years since the World Council of Churches was founded in Amsterdam on 23 August. In addition to a commemoration service in Amsterdam on 23 August, the WCC, its member churches and partners are planning a variety of events to move forward on our ongoing Pilgrimage of Justice and Peace, and at the same time honour and learn from these 70 years of ecumenical endeavour. Dr Abuom, from the Anglican Church of Kenya, is the moderator of the WCC Central Committee. She is the first woman and the first African in the position in WCC’s history. In an interview, she reflects on the evolution of the WCC in the past 70 years.

A delegation from the World Council of Churches (WCC) participated in a service marking the 500th anniversary of the Reformation at the Ilboru parish of the Evangelical Lutheran Church (ELCT) in Arusha, Tanzania.

In an open letter on 28 August, former moderators of the general assemblies of the Presbyterian Church (USA) and its predecessor churches expressed their increasing alarm when notions of nationalism and racial superiority are masked and clothed in terms of the Christian faith.

The report issued by Canada’s Truth and Reconciliation Commission in June 2015 on abuse of aboriginal children in church-run residential schools included a call for non-aboriginal Canadians to learn about the impact of European settlers and their descendants on the country’s indigenous peoples. Church people have taken that call seriously.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

Roman Catholic and WCC representatives are forging new ways of working together on today’s most pressing issues.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

The WCC offered prayers for peace in the USA while condemning acts of violence in recent days that have shocked the nation and people around the world.

Experiences of reconciliation between Indigenous and non-Indigenous people around the world will be front and centre at an upcoming international conference in Trondheim, Norway. The Sami Church Council of the Church of Norway and the WCC are the chief organizers behind the conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” which will take place from 20-21 June. Coinciding with the National Aboriginal Day of Prayer in Canada, the conference will be held in connection with the WCC Central Committee meeting also taking place in Trondheim from 22-28 June.