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One of my favorite activities - running - tends to be thought of as a solitary endeavor. And it’s true: I rarely have the opportunity to run on a team. On 2 December I had the privilege of running on a team: the World Council of Churches “Pilgrims for Justice and Peace.”

A ground-breaking pontifical critique of nuclear weapons affirms the new treaty to ban nuclear weapons. By linking possession and use, Pope Francis is offering a new standard for Catholic debate over nuclear weapons. By offering it now, the pope is making a moral affirmation of the Treaty on the Prohibition of Nuclear Weapons adopted at the United Nations in July. The new treaty--which bans the possession, use and threat of use of nuclear weapons--is cited in this year’s Nobel Peace Prize award to the International Campaign to Abolish Nuclear Weapons (ICAN). The World Council of Churches is a member of ICAN and shares the same moral and spiritual critique of nuclear armaments.

“We are part of a struggle in defense of water, life, and mother earth,” people from the Peaceful Resistance Movement of La Puya told us. La Puya is a campsite at the entrance of the El Tambor gold mine in Guatemala, built by some local people five years ago after Kappes, Cassiday and Associates (KCA) – a U.S. based company, tried to bring in equipment to start mining.

Looking back on a year of Reformation commemorations, many churches ask themselves, what has changed, or what will change after this outstanding 500 years jubilee. We look back on an enormous engagement, from congregations to the worldwide level, to organize events and celebrations. The Assembly of the Lutheran World Federation pointed out clearly: “Salvation, human beings and creation are not for sale.” The three protestant churches of Austria – Lutheran, Reformed and Methodist - celebrated the 500-years Reformation Jubilee together with thousands of participants and proclaimed “Justice, Peace and Integrity of creation” as their main topics. No question: we are talking about the economy!

“Religion,” the American theologian Paul Tillich once said, “is the substance of culture and culture the form of religion.” This is particularly true of Hinduism, with the result that a religious dimension can be discerned in almost all of the festivals that originate in India. Diwali, the festival of lights, the most popular and widely celebrated Hindu festival, is no exception.

October 16 is the World Food Day, and from October 15 to October 21, we celebrate the Churches' Week of Action on Food. So it is an appropriate time to reflect on the scandal and the shame that each night, one person in nine of all humanity goes to sleep hungry. 38 million more people than the previous year are hungry, bringing the number up to 815 million, reversing the 10-year trend of gradual reduction in hunger.

I don’t think that the news that the International Campaign to Abolish Nuclear Weapons (ICAN) won the Nobel Peace Prize has fully felt like a reality for any of us who have been involved with this work over the years. Since the prize announcement on Friday, we have had the opportunity to raise our message in an unprecedented way but it is still that message at the heart of what we are doing – that nuclear weapons are immoral, unethical, dangerous and now, illegal.

Only a handful of “Hibakusha” – the victims of the Hiroshima and Nagasaki atomic bombs – remain with us in 2017. These men and women represent a living link, eye witnesses, to the otherwise unimaginable capacities of the most deadly weapon of mass destruction ever used.

Last weekend, as I watched the terrible scenes from Charlottesville, Va., my heart was deeply troubled, often full of anger, and distraught at what I was seeing. Sunday morning our choir performed Brandon Boyd’s arrangement of “Jacob’s Ladder.” We were privileged to have Brandon Boyd, a young, gifted African-American composer, with us accompanying the choir. His version includes a moving solo with the words, “Is there anybody here who loves my Jesus?” I reflected that those words are what many African Americans were asking in Charlottesville—words their ancestors had sung since they arrived in slave ships.

The old chapel of the United Evangelical Church "Anglican Community in Angola" in the neighborhood of Golf 1 in Luanda turned out to be quite small for the large number of students from the church's district school. 200 of them had come to attend a workshop on "HIV and AIDS amongst Adolescents and Youth: The Church´s Responsibility" on 2 August, organized by the World Council of Churches' Ecumenical HIV and AIDS Initiatives and Advocacy (WCC-EHAIA) team.

When recalling the 2013 WCC General Assembly in Busan, South Korea, one of the things than often comes to my mind is Madang. In Korean culture, the Madang is a space in the traditional Korean household, where the members of a larger family meet not only to discuss serious issues, but also to spend time together, to rest, to laugh, and simply to enjoy each other’s company.

With the slogan "global.gerecht.gestalten" (shaping globalization fairly), a Church Alliance for the G20 Summit has been established in order to actively partake in the preparation of the G20 summit. We are committed to participate in peaceful activities before and during the summit in Northern Germany.

Sea Sunday is celebrated by churches all over the world. Many churches will celebrate it on the 9th of July but many more will celebrate it at different times during the year. Sea Sunday is the one day of the year when churches honour and pray for seafarers. It is a day of celebration and praise but also a day to reflect and be grateful for the work seafarers do.

The Global Ecumenical Theological Institute (GETI) coming to Africa in 2018 is timely and a blessing to the continent. Christian religion is booming like never before in Africa and it is a time for different denominations to see themselves as one.

What are the prospects for theology in peacebuilding? A couple of years ago this question became the springboard for my research on a textual process that was carried out by the World Council of Churches. The process towards an international ecumenical declaration on just peace resulted in An Ecumenical Call to Just Peace and the study document Just Peace Companion being published in 2011. Eventually, it formed part of the groundwork of the current Pilgrimage of Justice and Peace. My research on this process drew my attention to a couple of themes that inspire theological conversation around the very idea of a pilgrimage: the way, the movement, the process, and the fellow traveller.

Now, perhaps more than at any time in the history of the AIDS epidemic, the world needs strong prophetic voices from Christians as well as from people of other faiths. HIV and AIDS have faded from public consciousness. For a variety of reasons, most people don’t think about AIDS much anymore. Perhaps they think the war is already over, that the scientific and medical advances of the last few decades have solved the problem. Perhaps they think that the epidemic only affects other people, people we don’t need to care about. Perhaps it’s just fatigue, with other issues pushing AIDS aside. Whatever the cause, the lack of attention and awareness may lead us to make some serious mistakes with some even more serious consequences.

I was sitting in the space reserved for media, in the back of the plenary hall, when Cardinal Kurt Koch, president of the Pontifical Council for Promoting Christian Unity, of the Roman Catholic Church, brought greetings from Pope Francis to the 12th Assembly of the Lutheran World Federation in Windhoek, Namibia.

Time for reflection after my visit to Egypt. The story has etched itself into my memory. I can’t leave it behind. It comes to me every day like a constant reminder of the fragility of life, of our mortality, of the courage and faith of our fellow humans that carries us in our darkest and most despondent hours.

Last year in September 2016 the Grand Imam from Al-Azhar University in Cairo visited the WCC in Geneva and the Bossey Ecumenical Institute. This time it has been the turn of the WCC to visit the Al-Azhar University with the Grand Imam and the Muslim Council of Elders.

It has often been questioned whether it is possible for Christians of different traditions to jointly commemorate historical events that have marked and traumatized the collective memory of Christianity over the centuries. The Reformation is certainly one of those events that not only changed the course of world Christianity in a dramatic way but that also ceaselessly redefines the basic concepts of Christian theology and life in ways that affect even those who do not embrace its positions.