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Metropolitan John (Zizioulas) of Pergamon sets out the context of Faith and Order and proposes some particular challenges emanating from his perspective as a modern Orthodox scholar of church history and theology.

Rev. Callam of the Jamaica Baptist Union presents the development of Faith and Order and assesses the appeal and reception of Faith and Order texts in the "two-thirds world".

Rev. Fr Jean-Marie Tillard outlines with clarity and élan the history of, and the evolution of perspectives within, the Roman Catholic involvement in ecumenism.

Address to the Plenary of the World Summit for Social Development, March 1995, by Konrad Raiser, general secretary, World Council of Churches

On Monday, 14 November 1994, the heads of the Christian communities in Jerusalem met in solemn conclave to discuss the status of the Holy City and the situation of the Christians there, at the conclusion of which, they issued the following declaration.

The "Letter to the Churches" and report from the first consultation (held at Ditchingham, England) in Faith and Order's current study programme on worship in relation to Christian unity. Drawing on the resources of the liturgical renewal movement, and produced together with leading liturgists, this text focuses on the common structure of Christian worship, on issues of inculturation in worship, and on how, through worship, churches are already expressing their unity in Christ.

This text is a chapter in Conciliar Fellowship (Geneva: WCC 1992), by Aram Keshishian, now H.H. Catholicos Aram I of Cilicia. Grounded firmly in his knowledge of and experience with the WCC, and its Faith and Order Commission, Catholicos Aram unfolds his vision of conciliarity in terms of where the ecumenical movement is today, and where it ought ultimately to be headed.

The Dialogue sub-unit of the WCC undertook a four-year study programme on 'My Neighbour's Faith and Mine - Theological Discoveries through Interfaith Dialogue'. As the apex of this study, delegates from the Orthodox, Protestant and Roman Catholic traditions were brought together to reflect on some of these issues. A week of intense discussions centred on questions such as the significance of religious plurality, christology, and the issues in understanding the activity of the Spirit in the world. The document which follows is a statement made by the members of this consultation, which was held in Baar, near Zurich, Switzerland in January 1990. It is hoped that the statement will help to animate and facilitate the discussion of these important issues as we face the Seventh Assembly in Canberra in February 1991.

This statement is signed by:
- His Beatitude Diodoros I Greek Orthodox Patriarch of Jerusalem
- His Beafitude Michel Sabbah, Latin Patriarch
- His Beatitude Yeghishe Derderian, Armenian Orthodox Patriarch
- Very Rev. Father Carlo Cecchitelli, of m, Custos of the Holy Land
- His Exc. Amba Basilios, Coptic Orthodox Archbishop
- His Exc. Mar Dionysios Behnam Jijawi, Syrian Orthodox Archbishop
- His Exc. Msgr Lutfi Laham, Greek Melkite Catholic Patriarcal Vicar
- Right Rev. Samir Kafity, Bishop of the Episcopalian Church
- Right Rev. Naim Nasr, Bishop ot the Evangelical Lutheran Church

Further statements from the Heads of Churches and Christian Communities in Jerusalem are available in Jerusalem Testament: Palestinian Christians Speak, 1988-2008 by Melanie May (Wm. B. Eerdmans Publishing, 2010)

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The Lima Liturgy is a Eucharistic (Holy Communion) service expressing, in one possible liturgical form, the ecclesiological convergence on the eucharist reached in the Faith and Order text Baptism, Eucharist and Ministry (BEM). It is so named because it was first used at the Faith and Order Plenary Commission meeting in Lima, Peru in 1982 - the meeting which approved BEM for transmission to the churches for official response.

Communique from the 2011 Consultation of the World Conference of Associations of Theological Institutions (WOCATI), which took place in Johannesburg, South Africa, from 4 to 8 July. The Consultation, the first ever mabe in Africa, gathered 38 representatives of Protestant, Roman Catholic, Orthodox, Evangelical, Pentecostal and African Independent Churches, who discussed issues of quality in theological education on a global level.

This material was compiled by members of the Ecumenical Centre worship committee as an inspiration for congregations celebrating Time for Creation.