Search results

On 7 July 2020, the 3rd anniversary of the adoption by the United Nations of the Treaty on the Prohibition of Nuclear Weapons, Fiji became a State party to the treaty following the unanimous approval of the Fijian Parliament in May.

Off-again/on-again Trump-Kim summit cannot derail the peace train!

A Nobel Peace Prize ceremony’s greatest power may be that it enables unrealized truth to be told in a new light. The truth at issue has surely been spoken before, from shattered neighborhoods to the heights of power. Yet this Nobel award to the International Campaign to Abolish Nuclear Weapons enabled such truth to be spoken to an attentive mixed audience representing the street as well as the summit: Civil society campaigners, the diplomatic corps, nuclear-armed and nuclear-free; religious leaders; Norwegian society, a royal family in the front row; a worldwide audience.

Trinity Church in Oslo is a great round space of silence and light. It’s a place that invites those who enter to think about peace. Campaigners of different faiths and traditions, in the city to celebrate the Nobel Peace Prize for the International Campaign to Abolish Nuclear Weapons, quietly fill the pews. Then a grand organ sounds—this house of prayer welcomes guests with its own voice.

First event in the Nobel Peace Prize weekend? A seminar at the Norwegian Red Cross on what a nuclear weapon could do to Oslo. The dark winter clouds hanging over the city are a backdrop for careful assessments of nuclear disasters and the inadequacy of a feasible response. But partners and supporters of the International Campaign to Abolish Nuclear Weapons (ICAN), this year’s Nobel Peace Prize laureate, fill the room. A sense of excitement and shared resolve is evident. The same is true among ICAN partners arriving in Oslo and the wide civil society network including churches gathering on-line around the world to celebrate the collaboration and commitment that led to the Nobel Prize.

A ground-breaking pontifical critique of nuclear weapons affirms the new treaty to ban nuclear weapons. By linking possession and use, Pope Francis is offering a new standard for Catholic debate over nuclear weapons. By offering it now, the pope is making a moral affirmation of the Treaty on the Prohibition of Nuclear Weapons adopted at the United Nations in July. The new treaty--which bans the possession, use and threat of use of nuclear weapons--is cited in this year’s Nobel Peace Prize award to the International Campaign to Abolish Nuclear Weapons (ICAN). The World Council of Churches is a member of ICAN and shares the same moral and spiritual critique of nuclear armaments.

I don’t think that the news that the International Campaign to Abolish Nuclear Weapons (ICAN) won the Nobel Peace Prize has fully felt like a reality for any of us who have been involved with this work over the years. Since the prize announcement on Friday, we have had the opportunity to raise our message in an unprecedented way but it is still that message at the heart of what we are doing – that nuclear weapons are immoral, unethical, dangerous and now, illegal.

Only a handful of “Hibakusha” – the victims of the Hiroshima and Nagasaki atomic bombs – remain with us in 2017. These men and women represent a living link, eye witnesses, to the otherwise unimaginable capacities of the most deadly weapon of mass destruction ever used.

Africa space is a religious space, a combination of 54 states from North to East, West to South. Differences in culture and religious persuasion exist, but a unity of purpose is always on peace and development. What is not negotiable is the strong believe in God, the piousness of Africans. That's why we boldly and unanimously walk on the common ground to say this weapon of mass destruction remaining unbanned is totally unacceptable.

As we get off the train in Hiroshima, we are welcomed by sign boards with origami cranes. Immediately, our thoughts are fixed on the girl Sadako Sasaki, who was two years old when the bomb hit Hiroshima.

Nagasaki, 9 August 2015 — Why did “it” have to happen again? Why was Nagasaki also bombed in August 1945? Why was a weapon, which can kill an entire city, used against a second city?

Hours ahead, the Hiroshima Peace Memorial Park is already packed. Special seats have been set apart for survivors (hibakusha) and the bereaved. Prime Minister Abe, ambassadors from around the world, thousands of Japanese, guests from abroad are gathering together.

Hiroshima, 6 August 2015 - What sights and sounds told this city’s story today? A graveside scream at dawn? The penetrating gong that sounded to mark the moment the atomic bomb exploded 70 years ago? Candle lanterns floating toward the sea on the evening tide? Or a young pastor’s confession, “I feel guilty”, because his family was spared 70 years ago by a last-minute twist of fate?

The summer in Korea is a lush and attractive season for vacationers. Yet it is far more than that. It is a period haunted by heavy historical memories. June 25 marks the day of the outbreak of the Korean War in 1950; July 27, the day of the conclusion of armistice in 1953; and August 15, the day of liberation from Japanese occupation in 1945, which immediately led to the division between North and South by the Soviet Union and the United States.