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WCC Eco-School begins in Crete

Fifteen young people from 10 countries across Europe and North America are taking part of the World Council of Churches (WCC) Eco-School at the Orthodox Academy of Crete, Greece, 11-18 November, exploring water, food, and climate justice.

Uppsala 1968: The times, they were a’changing

By rights, it should have been Africa. The World Council of Churches’ (WCC) First Assembly had been held in Europe (Amsterdam), the second in North America (Evanston, USA), the third in Asia (New Delhi). Hopes were raised that Africa would be the next continent to host the council. But questions arose concerning acts of violence and military conflicts in Africa throughout the 1960s, from the Biafran region in Nigeria to Zanzibar and Eritrea, from Algeria to Mozambique and Rhodesia. And so the Fourth Assembly returned to the “safety” of Europe, to Uppsala in Sweden. In one of history’s ironies, Soviet tanks would roll into Prague one month after the assembly’s close.

Choose the power of love: Pre-Assemblies deliver powerful calls

Karlsruhe, a city built over 300 hundred years ago without walls, open to friends and guests —at a time where other cities still hid behind their fortifications —welcomed people from all over the world to four pre-assemblies that are bringing forward powerful calls to the 11th Assembly of the World Council of Churches (WCC).

From the Ashes of War: The first WCC Assembly in Europe – Amsterdam 1948

As participants in the First Assembly of the World Council of Churches (WCC) gathered at Amsterdam during August 1948, the Netherlands bore witness to the violence of the Second World War. The port of Rotterdam was rising from near destruction. Many other cities, towns and villages across Europe were struggling to recover. To the east, Germany and Austria were divided into zones of occupation administered by the Allied Powers. Two months earlier, tensions between the Soviet Union and the Western occupiers of the former German capital led to the start of the Berlin Airlift. Since 1945, publications had been increasing their use of the term “Cold War”.

Arctic communities to WCC pilgrims: “We need your voice”

Lorraine Netro, who was raised in the Gwichin First Nation of Old Crow, Yukon (Canada), is part of an indigenous community—but shes also a global citizen.

Todays Arctic peoples are important members of global society,” Netro said. The survival of Arctic cultures and communities remains tied to the wildlife and landscape of the Arctic Refuge.”

Moltmann reflects on spirit of truth in a post-truth era

“Nationalist power politics is no longer interested in truth. They wage war under the guise of peace, a hybrid form of war with economic sanctions and cyber wars, fake news and lies,” affirmed Prof. Dr Jürgen Moltmann at the opening of his public lecture at the headquarters of the World Council of Churches (WCC) in Geneva, 2 December.

WCC well-represented in Religions for Peace leadership

Religions for Peace is the world's largest and most representative multi-religious coalition, and as in other multi-faith groups, the World Council of Churches (WCC) and its ecumenical family figure strongly in its leadership bodies.

Bossey students explore the meaning of “belonging”

What might be termed “an authentic interreligious encounter” is also, more simply put, a question of what it means to belong. Eleven students at the World Council of Churches (WCC) Bossey Ecumenical Institute deeply explored this question as they completed a Certificate in Advanced Studies in Interreligious Studies course.

Theologians from around the world debate intercultural Christology

The Johannes Gutenberg University of Mainz hosted an international conference on “The Many Faces of Jesus Christ: Contextual Christology in a New World Come of Age.” Meeting from July 4-6 on the university campus, the conference brought together 20 scholars from Asia, Africa, Europe, and North America to listen to and debate new developments in Christology from around the world. Anglican, Baptist, Catholic, Pentecostal and Reformed theologians made presentations on Christology, as reflected in theological writings, poetry, art, music and murals, and lived experience.