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On 6 August, a “Joint Interfaith Statement on the 75th Anniversary of the Atomic Bombings of Hiroshima and Nagasaki” was released, reaffirming the existential threat to humanity that nuclear weapons pose.

At the the 57th session of the World Council of Churches (WCC) Commission of Churches on International Affairs in Brisbane, Australia, Bishop Philip Huggins thoughtfully summed up why this year is a crucial one for the planet.

In the wake of the Easter Sunday terrorist attacks in Sri Lanka, the Omnia Institute for Contextual Leadership, based in Chicago, lifted up points of hope that peace will win in the end. In a 25 April message, Shanta Premawardhana, president of the institute, wrote that every person of every faith of every nation deserves to wake up in peace. “Every child deserves to feel safe, welcomed, and alive to the promise that each day brings,” Premawardhana wrote. “I'm sure you know that this is why we build Interfaith Peacemaker Teams in Sri Lanka.”

It is with deep shock and indignation that the World Council of Churches received the news that 49 people have been killed and at least 20 were wounded in terrorist attacks at the Al Noor mosque in Christchurch and at the mosque in the suburb of Linwood in New Zealand.

An ecumenical delegation coordinated by the World Council of Churches (WCC) visited Indonesia on 15-22 February, including the provinces of Papua and Papua Barat - where increasing violence and discrimination against indigenous Papuan people was recently highlighted in a joint statement by five UN human rights mandate-holders.

From 29 January to 1 February, 30 representatives from various faith traditions gathered in Dhaka, Bangladesh for a workshop on “Interfaith Reflections on Just Transitions: Linking Climate and Economic Justice”. The workshop was organised by the World Council of Churches (WCC) and the Council for World Mission and was hosted by the National Council of Churches in Bangladesh.

At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.

On 18-19 July, 35 young leaders from 14 countries across Asia – part of the World Council of Churches' (WCC) Youth in Asia Training in Religious Amity (YATRA) – travelled to the Indonesian city of Bandung to meet with faith leaders and young activists engaged in interreligious dialogue and work.

How can we begin building peace in an era of religious extremism and acts of terror? Start by reaching out in your own neighborhood, suggests Rev. Arshad Gill, general secretary of the Presbyterian Church of Pakistan.

How and in which ways are money and finance shaping the world economy and society? What ought to be the roles of money and finance and what can we do together as faith communities to make the prevailing international financial architecture more just and compassionate?

Hailing an election “widely acknowledged as largely free and fair”, the Executive Committee of the WCC has joined “the churches and all people of Myanmar in celebrating an election process conducted and concluded successfully and peacefully.”

“Nuclear weapons are incompatible with the values upheld by our respective faith traditions”, representatives of some 50 Christian, Buddhist, Muslim and Jewish organizations said on 1 May. The inter-religious statement came in a joint call to the 191 governments participating in the world’s largest disarmament treaty. The call, co-sponsored by the WCC, was made during civil society presentations to the Nuclear Non-Proliferation Treaty Review Conference in New York City.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Jayonta Adhikari, a Bangladeshi member of the WCC Central Committee, speaks about socio-political realities for Christians in his country, aspirations for protection of human rights, as well as what the WCC's call for a “pilgrimage of justice of peace” means for the region’s churches.

Human rights defenders from Bangladesh, gathered in a meeting sponsored by the WCC, are calling the international community’s attention to the severe persecution of Bangladesh’s religious and ethnic minorities.

The WCC has expressed its support for an appeal against a Malaysian court’s decision in October 2013 forbidding the use of the word “Allah” by non-Muslims. This development, the WCC general secretary Rev. Dr Olav Fykse Tveit said, risks jeopardizing “fundamental values and the long history of multi-religious co-existence in Malaysia”.

Member churches of the WCC in India have expressed deep concern over discrimination faced by Christian and Muslim Dalit communities there, demanding protection of the right to freedom of religion in a meeting with Prof. Dr Heiner Bielefeldt, United Nations Special Rapporteur on Freedom of Religion or Belief.

Lit with bright lights and adorned with colourful paintings on the walls, the Raham Centre run by the Gimhae Presbyterian Church in South Korea looks like a day-care centre for children. However, the name Raham, which literally means “womb of a woman” or “womb of God” in the Hebrew language, has deep implications for the work of the centre with the purpose of supporting “migrant wives” in Gimhae.