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WCC Central Committee
Geneva, Switzerland, 14-22 September 1995
STATEMENT ON THE STATUS OF JERUSALEM

David K. Yemba, current moderator of the Faith and Order Commission and Dean of the Africa University in Mutare, Zimbabwe, discusses the content and reception of Faith and Order work in Africa, and the effect of African churches on the ecumenical movement in general.

On Monday, 14 November 1994, the heads of the Christian communities in Jerusalem met in solemn conclave to discuss the status of the Holy City and the situation of the Christians there, at the conclusion of which, they issued the following declaration.

The Executive Committee of the World Council of Churches, meeting in Sigtuna, Sweden, 14-20 September 1993, warmly welcomes the exchange of letters of mutual recognition between the leaders of Israel and the Palestine Liberation Organization, and the subsequent signing in Washington, D.C. of an agreement to establish a transitional Palestinian Interim Self-Government Authority in the occupied territories of the West Bank and the Gaza Strip.

In 1979 the WCC produced a document entitled "Guidelines on Dialogue with People of Living Faiths" which sought to identify and discuss the major practical and theological issues in interfaith relations. While it addressed some of the overall aspects, it recognized the need for more specific "guidelines" or ecumenical considerations on Christian relations with each of the major faith communities in the world. This document results from the attempt to follow this up in the area of Christian-Muslim relations. It draws on the experience gained from the considerable work carried out over the years. All the meetings between Christians and Muslims organized by the sub-unit on Dialogue during the past twenty years have been documented in the WCC publication "Meeting in Faith". These meetings, however, are only a small part of a much richer history of relations and numerous dialogue encounters in many places. The document that follows is itself based on five regional meetings between Christians and Muslims organized in different parts of the world. These meetings helped to identify some of the important issues which Christians and Muslims need to reflect on and continue to consider together in the years ahead. Many qualified persons in the field of Christian-Muslim relations were consulted in the process.

The following prayer authored by Christian, Jewish and Muslim clergy was used in many places in inter-religious worships around the time of the Gulf War in 1991.

The World Council of Churches condemns the use of deadly force by the Israeli security forces, resulting in the killing of more than twenty and the wounding of hundreds of Palestinians in Jerusalem. The manner in which the Israeli authorities have acted reflects total disregard of their obligations under international law and makes them fully responsible for this tragedy. The Council extends to the families of the victims its sincere condolence and upholds them in its prayers.

The Central Committee of the WCC meeting in Geneva (March 1990) warmly welcomes the initiative of the Middle East Council of Churches (MECC), "Christians for Peace in the Holy Land", calling the churches around the world to join the churches in Jerusalem for prayers for peace in the Holy Land during the period from Palm Sunday to Pentecost, dates this year shared by all churches.

Poor and oppressed people, who are at the margins of the world's concern, should be at the centre of Christian service, insisted the 300 participants in the 1986 global ecumenical consultation on interchurch aid in Larnaca, Cyprus. Diakonia, they said, is "liberating and transforming, suffering and empowering". Christian service cannot be separated from the struggle for justice and peace; therefore, advocacy, solidarity and sharing of skills are as essential to diakonia as the giving of money.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

In 1975 the Consultation on the Church and the Jewish People (CCJP) voted to begin the process that has borne fruit in these Ecumenical Considerations on Jewish-Christian dialogue. The first step was to request preparatory papers from the various regions with experience in Jewish-Christian dialogue. When the Central Committee adopted "Guidelines on Dialogue" in 1979, work on developing specific suggestions for Jewish-Christian dialogue began and, after a period of drafting and revisions, a draft was presented for comments to the International Jewish Committee on Interreligious Consultations (IJCIC), the CCJP's primary Jewish dialogue partner. After discussion in the DFI Working Group in 1980, a revised draft was circulated among interested persons in the churches and comments solicited. Many and substantial comments and suggestions were received.

When it met in London Colney, England, in June 1981, the CCJP adopted its final revisions and submitted them to the DFI Working Group, which adopted them at its meeting in Bali, Indonesia, 2 January 1982, having made its own revisions at a few points. On the advice of the February 1982 WCC Executive Committee, various concerned member churches and various members of the CCJP were further consulted in order to revise and re-order the text. The result, "Ecumenical Considerations on Jewish-Christian Dialogue", was "received and commended to the churches for study and action" by the Executive Committee of the World Council of Churches at Geneva on 16 July 1982.