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The Executive Committee of the World Council of Churches, meeting in Sigtuna, Sweden, 14-20 September 1993, warmly welcomes the exchange of letters of mutual recognition between the leaders of Israel and the Palestine Liberation Organization, and the subsequent signing in Washington, D.C. of an agreement to establish a transitional Palestinian Interim Self-Government Authority in the occupied territories of the West Bank and the Gaza Strip.

In 1979 the WCC produced a document entitled "Guidelines on Dialogue with People of Living Faiths" which sought to identify and discuss the major practical and theological issues in interfaith relations. While it addressed some of the overall aspects, it recognized the need for more specific "guidelines" or ecumenical considerations on Christian relations with each of the major faith communities in the world. This document results from the attempt to follow this up in the area of Christian-Muslim relations. It draws on the experience gained from the considerable work carried out over the years. All the meetings between Christians and Muslims organized by the sub-unit on Dialogue during the past twenty years have been documented in the WCC publication "Meeting in Faith". These meetings, however, are only a small part of a much richer history of relations and numerous dialogue encounters in many places. The document that follows is itself based on five regional meetings between Christians and Muslims organized in different parts of the world. These meetings helped to identify some of the important issues which Christians and Muslims need to reflect on and continue to consider together in the years ahead. Many qualified persons in the field of Christian-Muslim relations were consulted in the process.

This text is a chapter in Conciliar Fellowship (Geneva: WCC 1992), by Aram Keshishian, now H.H. Catholicos Aram I of Cilicia. Grounded firmly in his knowledge of and experience with the WCC, and its Faith and Order Commission, Catholicos Aram unfolds his vision of conciliarity in terms of where the ecumenical movement is today, and where it ought ultimately to be headed.

This text developed by Faith and Order is another of the "unity statements" adopted by WCC Assemblies over the years. It is one attempt to indicate the elements of "full communion" among churches.

The study guide My Neighbour's Faith and Mine: Theological discoveries through interfaith dialogue, was published by the WCC in 1986. Since then it has been translated into numerous languages and used widely.

The Lima Liturgy is a Eucharistic (Holy Communion) service expressing, in one possible liturgical form, the ecclesiological convergence on the eucharist reached in the Faith and Order text Baptism, Eucharist and Ministry (BEM). It is so named because it was first used at the Faith and Order Plenary Commission meeting in Lima, Peru in 1982 - the meeting which approved BEM for transmission to the churches for official response.

World Council of Churches general secretary’s greetings to the World Methodist Conference, 4 - 8 August 2011, Durban, South Africa.

CHAPTER 4, Ethical Perspectives

CHAPTER 6 Pastoral Care and Healing Community

The formation of the WCC, and the holding of its first assembly, did not answer a number of fundamental questions about the nature of the Council and its relationship to the member churches. That task was left to the WCC's central committee at its meeting in 1950, which adopted the "Toronto Statement".

Amsterdam Assembly 1948 Extracts from Report of Committee IV CONCERNS OF THE CHURCHES: 3.· THE CHRISTIAN APPROACH TO THE JEWS