A “12 Faces of Hope” exhibition opened in Nottingham, UK, on 6 July in conjunction with the United Reformed Church (URC) General Assembly. The World Council of Churches (WCC) began its “12 Faces of Hope” Seek #JusticeAndPeace campaign last year, marking 50 years of the Israeli occupation of Palestine.
Kerstin Pihl and Sven Eckerdal are currently in Zimbabwe to monitor the first election to take place since Robert Mugabe was forced to leave power in November 2017. Here comes a first snapshot of the situation in the country.
Water is a key resource both to provide drinking water and to generate food and energy for a growing world population. A fifth of the global population lives in regions affected by water stress - in regions where more water is used than can naturally be recharged.
Statistics about TB in children make shocking reading, especially because TB is preventable and curable. Religious leaders and faith communities have an opportunity to speak out and demand action is taken by their governments and by the international community.
As the World Council of Churches pilgrim visit of justice and peace to South Sudan draws to a close, I’m struck by how several issues intersect and interact: the position of women, poverty, sexual exploitation, the prevalence of weapons, and the lack of safety.
On 1 May, the old police headquarters of the Federal Police in São Paulo, Brazil, burned down and collapsed. Rev. Rolf Schünemann reflects that the building, in fact, not only an historic site but a living ecumenical presence that touched the lives of thousands of people over more than 100 years.
When I was a young adult I visited the home of Mrs. Winnie Nomzamo Madikizela Mandela. I was blessed to meet her and a few of her family members. I also heard her speak at a program in Soweto. Since this time, I have come to a deeper understanding about her and the spouses of celebrated leaders. Too often their leadership is not only overlooked but not considered.
One of the most well known and remarkable personalities in the history of the ecumenical movement is Rev. Dr Martin Luther King Jr. His name is forever carved into world history and into the history of the churches’ witness in the world. Today, 50 years after his assassination, he is honoured, and he is inspiring the churches worldwide to continue the work he was leading. His message should be both guiding us and disturbing us.
These days everyone uses the words “change” or “transformation” yet they are used to describe very different things. The French president Emmanuel Macron speaks of the transformation of the French economy through the liberalisation of labour laws, and in his book “India Transformed” Rakesh Mohan describes the benefits achieved by 25 years of neo-liberalism. So what do church-related aid organisations like Action de Carême, Pain pour le prochain and Etre partenaires mean when they use the word “transition”? Is this concept really part of the Christian message?
A little more than a year ago Rev. Stacey Duensing went on a trip to Israel-Palestine together with her denomination, the Reformed Church in America. She returned home to the United States with a different perspective of the Israeli-Palestinian conflict. A perspective she wanted to share with a broader public audience.
I recently attended the conference on ‘Interreligious dialogue for peace: Promoting Peaceful coexistence and common citizenship’ organized by KAICIID in Vienna on the 26 and 27 of February. The conference brought together some high profile religious leaders (predominantly but not exclusively from the Christian and Muslim faiths) who spoke with a united voice for social cohesion, peaceful coexistence and respect for religious diversity.
In June last year, human rights advocate Raanan Mallek appeared as one of the ”12 Faces of Hope” in WCC’s #SeekJusticeAndPeace campaign to commemorate 50 years of Israeli occupation of Palestinian territories. Last week he participated in the ”Meeting on the Implementation of the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that Could lead to Atrocity Crimes”, which was held at the United Nations in Vienna with the WCC as co-host.
I sometimes ask people if they know which is the first point in the Bible that Bethlehem gets a mention. And that normally offers them quite a challenge. People certainly move back from the New Testament into the Old – and come up with responses like, ‘the story of David’, or ‘the Book of Ruth’. Good thinking. But actually the first mention of Bethlehem in our Bibles (as they are now set out) occurs much earlier still.
Christinnen und Christen aus der ganzen Welt sind der Ansicht, dass die Entscheidung des amerikanischen Präsidenten Donald Trump, Jerusalem als Hauptstadt Israels anzuerkennen, ein ernsthaftes Hindernis für einen gerechten und nachhaltigen Frieden im Heiligen Land ist und weiteren Konflikt in der Region provozieren könnte.
Christians from throughout the world want it known that they believe the decision of US President Donald Trump to recognize Jerusalem as the capital of the State of Israel is a serious blow to efforts for a just and sustainable peace in the Holy Land, and risks provoking further conflict in the region.
A Nobel Peace Prize ceremony’s greatest power may be that it enables unrealized truth to be told in a new light. The truth at issue has surely been spoken before, from shattered neighborhoods to the heights of power. Yet this Nobel award to the International Campaign to Abolish Nuclear Weapons enabled such truth to be spoken to an attentive mixed audience representing the street as well as the summit: Civil society campaigners, the diplomatic corps, nuclear-armed and nuclear-free; religious leaders; Norwegian society, a royal family in the front row; a worldwide audience.
First event in the Nobel Peace Prize weekend? A seminar at the Norwegian Red Cross on what a nuclear weapon could do to Oslo. The dark winter clouds hanging over the city are a backdrop for careful assessments of nuclear disasters and the inadequacy of a feasible response. But partners and supporters of the International Campaign to Abolish Nuclear Weapons (ICAN), this year’s Nobel Peace Prize laureate, fill the room. A sense of excitement and shared resolve is evident. The same is true among ICAN partners arriving in Oslo and the wide civil society network including churches gathering on-line around the world to celebrate the collaboration and commitment that led to the Nobel Prize.
A ground-breaking pontifical critique of nuclear weapons affirms the new treaty to ban nuclear weapons. By linking possession and use, Pope Francis is offering a new standard for Catholic debate over nuclear weapons. By offering it now, the pope is making a moral affirmation of the Treaty on the Prohibition of Nuclear Weapons adopted at the United Nations in July. The new treaty--which bans the possession, use and threat of use of nuclear weapons--is cited in this year’s Nobel Peace Prize award to the International Campaign to Abolish Nuclear Weapons (ICAN). The World Council of Churches is a member of ICAN and shares the same moral and spiritual critique of nuclear armaments.
Returning from another visit to Iraq alongside Carla Khijoyan, the World Council of Churches' Middle East programme executive, and Fr Emanuel Youkhana of the Christian Aid Programme Northern Iraq (CAPNI), many images fill my mind: images of destruction, and of life hesitantly picking up again. Many uncertainties remain, prompting us to bend our heads and raise our prayers to the Lord.
