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Pastor Godson Lawson Kpavuvu: “God heals, but people must also be treated”

Pastor Godson Lawson Kpavuvu, president of the Methodist Church of Togo, is also chair of the International Reference Group of the World Council of Churches Ecumenical HIV and AIDS Initiatives and Advocacy programme (WCC-EHAIA). Involved with WCC-EHAIA from the beginning, he reflects below on what its like to be, as he describes, one of the veterans of the struggle.”

The rights and dignity of the other

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

At Human Rights Council, WCC advocates for human dignity

The World Council of Churches (WCC) made a positive impact at the 41st session of the United Nations Human Rights Council, held 24 June through 12 July.

The WCC has a long history of engagement with the United Nations human rights system, in witnessing and advocating for human dignity and justice on behalf of the worldwide ecumenical movement.

Latest issue of Ecumenical Review focuses on Freedom, Love and Justice

The latest issue of The Ecumenical Review, the quarterly journal of the World Council of Churches, opens with an article by WCC general secretary the Rev. Dr Olav Fykse Tveit, “Freedom, Love and Justice,” reflecting on the theme for the WCC's 11th Assembly in 2021, “Christ's love moves the world to reconciliation and unity.”

His All-Holiness Ecumenical Patriarch Bartholomew: The Patriarch of Solidarity

He earned the title “Green Patriarch” as a religious leader addressing alarming environmental issues over at least two decades. In 2008, Time Magazine named His All-Holiness Ecumenical Patriarch Bartholomew as one of 100 Most Influential People in the World, for “defining environmentalism as spiritual responsibility”.

Plans for 2017 decided by WCC Executive Committee

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

Faith groups march for climate justice

A lively and youthful, but demanding, voice of the faith groups was heard clearly in the streets of Marrakech last Sunday, where a joint group from the ACT Alliance, the Lutheran World Federation and the World Council of Churches (WCC) marched among several thousand activists to demand environmental justice during the United Nations (UN) climate conference COP22.

Seven Weeks for Water 2015, week 5: "Prophetic voices coming from the Pachamama", by Veronica Flachier

The fifth biblical reflection of the Seven Weeks for Water 2015 is by Veronica Flachier, a journalist and theologian from Ecuador. She is a representative of the CLAI (Latin American Council of Churches) to the International Reference Group of the Ecumenical Water Network of the WCC and currently one of the co-chairs. In this reflection, she highlights that the water crisis we currently experience has been determined by the ambition of certain powerful corporations that formulate the rules in a world that is regulated by the logic of the consumer driven market, where not only water is a commodity, but so is the entirety of nature and even the human beings. Only by re-ordering the quality of the relationships in the frame of ethics and justice, can we dream of re-ordering our Pachamama – the mother earth.

WCC Programmes

Seven Weeks for Water 2011, week 2: "Transforming the bitter waters of Marah", by Rev. Canon Dr Ezekiel Babatunde

Since primordial times, people have struggled for basic natural resources, including water which is such a crucial element of life. We find examples of this struggle throughout the Bible. For instance, the biblical story in Exodus 15:22-27 tells how the Israelites searched for clean water to be able to survive after crossing the Red Sea into the wilderness. They arrive at a place called Marah – Hebrew for “bitterness” – where they find water but discover that it is not fit for drinking. 

WCC Programmes