Search results

Worries, like weeds, seem to thrive. The more you feed them, the more they grow. In Matthew 6, Jesus tells us not to worry about food, drink, clothing, or even the next day. He illustrates with magnificent images. The carefree lilies blooming in the field. And then there are the birds that fly about, singing in the trees. You could be jealous, for they worry about nothing. They are carefree, even though their lives are transitory and threatened.

I will carry today with me in my heart for a long time. My entire life.
I have no words. So many emotions. My tears can speak for themselves.

The right to food is an inalienable human right. Every man, woman and child has the right to eat a healthy, varied and affordable diet. This concerns not just the quantity, but also the quality of food. The benevolent creator has provided abundance of food to all (Psalms 104: 13-15). In the old testament he leads his people to a good land, a land of abundance, a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey (Deuteronomy 8:7–10).

Christians have a long tradition of dominating other peoples and other faith traditions and even some variant Christian groups. From the early church times, Christians have taken seriously the mandate to go to the ends of the earth to convert peoples to Christianity. Christian European immigrants came to North America and were complicit in genocide against the indigenous peoples. Mass killing, displacement, and domination of native peoples are a horrific part of American history from which there remains irreversible damage to the Native American people and their culture.

The invitation by the WCC 10th Assembly to start a Pilgrimage of Justice and Peace is in itself a pledge, a movement to let us move towards the future, a passage, a road of hope and faith along our lives, to fulfil God’s purpose in creating life in this wonderful, beautiful but frail common home.

When God created men and all the creatures of the earth, he placed Adam in the Garden of Eden. God planted a garden eastward in Eden and he made it to grow every tree that is pleasant to the sight and good for food (Genesis 2:8-9). This may be considered as the foundation on which all other paradigms on food justice can be based. After creating Adam and Eve God made provision for their feeding and sustenance.

The environmental crisis and climate change are part of a more general economic, socio-political and spiritual crisis. The topic of work plays a central role in this connection. "The earth is the Lord’s and all that is in it, the world, and those who live in it,” declares the psalmist (Psalm 24:1). And again "You cause the grass to grow for the cattle, and plants for people to use; to bring forth food from the earth, and wine to gladden the human heart, oil to make the face shine, and bread to strengthen the human heart (...). People go out to their work and to their labour until the evening” (Psalm 104:14f. 23).

Thirteen youth and two adults traveled across Canada this summer to learn about the social justice, ecumenical, and environmental work of the United Church of Canada. Travelling by planes, trains and automobiles for six weeks, fifteen strangers turned into a family.

Today, 13 August 2015 is Earth Overshoot Day, meaning that, since January, humanity has already spent as many natural resources as the Earth can renew in a year. And there is still four months and a half to come!

One generally thinks of a pilgrimage as a journey undertaken voluntarily, in an attitude of reflection, peace and serenity, and with its objective or purpose being internal and spiritual. But on World Refugee Day (20 June), we may consider that the unprecedented numbers of refugees around the world are also embarked on their own pilgrimage of justice and peace. Though forcibly and unwillingly displaced by war, violence, oppression and deprivation, refugees are journeying away from insecurity towards safety, recognition of their plight, and ultimately the restoration of peace and the realization of justice.