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COP26: historic moment into what really matters to sustain life

The highly anticipated, long awaited COP26 began 31 October. It has now been six years since the adoption of the Paris Agreement at COP21 and much remains to be implemented in order to fulfil the promises agreed to at that historic moment by the member states. We knew then that the road ahead would be challenging and that changing our systems would require a radical shift in policies and behaviours—but we were hopeful. 

Let the food systems nourish people and the planet rather than feed the profits of the privileged

The food system is a complex web of activities involving production, processing, transport, and consumption. Key issues concerning the food system include how food production affects the natural environment, the impact of food on individual and population health, the governance and economics of food production, its sustainability, and the degree to which we waste food.

Hoping against hope

The same week Brazil reached half a million deaths by COVID-19, my parents got the first dose of the vaccine. On my way to work, I pass through a vaccination post full of people, and through a cemetery full of grief. The past year and few months were a mix of fear, indignation and anger for me. But also a time where I saw generosity and hope bloom.

Morning Prayer for Monday, 7 June 2021

Commemorating the World Day of the Environment (June 5).

This week following the Ecumenical Prayer Cycle, we are praying with and for people and churches in Eswatini, Lesotho, Namibia and South Africa.

 

Indigenous peoples and the pandemic in the land of inequalities

476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

Sailing on a wave of prayer

Do we discern the work of the Holy Spirit in the unsettling times that the world experiences these days? I’d like to share a little example:

Our brainstorm for the Week of Prayer for Christian Unity 2021 began three years before. The liturgy and prayers—so carefully prepared with help of the World Council of Churches and the Pontifical Council for Promoting Christian Unity—presented in the booklet of 2021, were being read and appreciated by many already in the process of preparation!

Morning Prayer for Tuesday, 25 May 2021

This week in the Ecumenical Prayer Cycle, we pray with the people and churches of the Indian Ocean Islands of the Comoros, Madagascar, Maldives, Mauritius, and Seychelles.

Prayers were prepared in cooperation with the Lutheran World Federation.

The rights and dignity of the other

In the words of Prof. Rev. Dr John Langan SJ, a human right "is a right that a human person has simply by virtue of being (human), irrespective of his or her social status, cultural accomplishments, moral merits, religious beliefs, class memberships or cultural relationships.” 

Kiritimati and the Bomb: A Tale of Two Churches

Kiritimati is a tiny atoll at the heart of the Pacific Ocean. It is also known as “Christmas Island,” and forms a part of the nation state of Kiribati – an archipelago that stretches across the Pacific Ocean. Kiritimati has a population of approximately 6,500 people, who live across the villages of Tabwakea, London, Banana, and Poland. If you were to visit now, you would never consider that this small island was once an epicentre of British and American nuclear weapons testing during the Cold War.

Treating the underlying conditions

On May 24, the National Council of the Churches of Christ in the USA hosted a memorial service for lives lost to COVID-19. In a time of physical distancing, the church ecumenical gathered online for “A Time to Mourn,” drawing thousands together to remember and lament. Grounded in our hope in the resurrection, the Rev. Elizabeth A Eaton, presiding bishop of the Evangelical Lutheran Church in America, declared, “The body of Christ is COVID-positive.”

In times of global crisis, time to formulate the narrative of the way out

In just a couple of weeks an invisible virus got the world economy on its knees and made 2020 the year of postponement. Not only concerts and conferences, sports and theaters have been suspended or postponed. Even pivotal UN meetings have been postponed and among them the UNFCCC COP 26 in Glasgow. A meeting that should have at its best ramped up the ambitions to cut the world’s emissions of greenhouse gases. Incredible amounts of money have been thrown in by different governments of the world to keep the economy from a total collapse. And no one seems to be against it.

COVID-19 reveals and deepens inequalities; where is the Economy of Life?

Television, FaceBook and WhatsApp chats bring news from Manila, much of it disheartening. In the early stages of the pandemic with nearly 1,500 cases as of this writing, the Philippines has already lost 12 frontliners to COVID-19 (comprising one-fifth of total fatalities), one of them a young Methodist doctor. This is disastrous for a country that has only 1.3 doctors per 1,000 people (in part due to the exodus of medical professionals to “greener pastures” abroad).

An unfamiliar sense of vulnerability

News of the bushfires that have ravaged Australia in recent months has been seen by millions around the world. Words like ‘unprecedented’ have been used to describe this national disaster, which has claimed the lives of 34 people and an estimated 1 billion animals.