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With an intervention delivered by Max Weber, a student at the Ecumenical Institute at Bossey, the World Council of Churches expressed deep concern for human rights in Haiti. 

Greeks have watched their country burn, knowing that the flames also consume many other parts of the world, says the Church of Greece.

A dozen global and regional religious organizations released an advocacy statement on the situation of migrants and refugees in Europe that defines their calling as Christians to “welcome the stranger,” and urges the creation of a world in which “we become human together.”

Rev. Fr Dr Lawrence Iwuamadi is dean of the Ecumenical Institute, the graduate school which opened its academic year this week. Below, Iwuamadi reflects on the arrival of new students at the Ecumenical Institute during this remarkable time.

Dr Torsten Moritz, general secretary of Churches' Commission for Migrants in Europe, expressed his dismay at the fire that has destroyed the Moria camp, leaving 13,000 migrants without a home. He urged Europe to end—once and for all—the “hotspot” approach to sheltering migrants.

A German delegation comprised of representatives of municipalities, church leaders and prominent civil society organizations recently visited the Greek island of Lesbos, already hosting tens of thousands of migrants and displaced people, and was on site when the news of the opening of the Turkish border was announced and the first new arrivals were appearing.

Although she loves what she is doing, there are times when bishop Sofie Petersen feels a strong desire to be someplace else than inside her cosy diocesan office in Nuuk, Greenland. Preferably outdoors, inhaling crisp, arctic air in a stunningly beautiful landscape where mighty polar bears roam and huge whales gently plough their way through the ice-scattered waters along the coastline.

It is a bright and crisp Sunday morning in mid-May in Ilulissat on Greenland’s west coast, more than 300 kilometres north of the Arctic circle. As usual, the sea is scattered with glittering icebergs in different shapes and sizes. This morning, like most mornings this time of the year, new formations of frozen water, calved from the Greenland icecap at the bottom of Ilulissat Icefjord, have made their way out into the Disko Bay and shaped up right in front of Zion Church, one of Church of Greenland’s two churches in use in Ilulissat. Built in 1779, this dark-brown wooden jewel is the oldest church in the country and a natural meeting place for locals.

It is midnight and the sun just about hides for a little while beneath the horizon. The calm sea is scattered with icebergs in all kinds of shapes and sizes. Some are like five-story buildings, with vertical sharp-edged walls rising high above the surface. Others are more like snow-capped hilltops, slowly ploughing through the blank water.

Sitting in a tent at the Souda camp, on the island of Chios in Greece, a Pakistani family of 12 recalls the lives they had in their home country. They had everything except safety. Muhammed and his wife, Asia, along with their 10 children, fled their home country in search of a place where they weren’t constantly fearing for their lives.

The Evangelical Church of Greece has been helping immigrants for more than 20 years, but has grown its effort to unprecedented levels in the past few years, months and even every day.

Following the EU-Turkey refugee agreement, effective 20 March 2016, the Greek islands are again a changed place. Where refugees have arrived in great numbers in the past years, and where they have engaged a whole community of local, national and international aid workers and volunteers, the situation is now dramatically different.

Deputy Foreign Minister Ioannis Amanatidis from Greece met with WCC general secretary Rev. Dr Olav Fykse Tveit on 8 April 2016. Amanatidis expressed the Greek government’s warm thanks for the WCC’s cooperation and solidarity with Greece, and requested continued support for Greece’s efforts to face an unprecedented refugee crisis.

“An ecological reformation of Christianity is a matter of repentance, conversion and renewal for all Christian traditions,” reads the “Volos Call,” a statement issued after a meeting of church representatives from different traditions and all continents, held in Greece, between 10-13 March.

Ecotheology, Climate Justice and Food Security was the focus for lively discussion at a consultation event hosted by the Volos Academy for Theological Studies, in Greece on 10-13 March.

The Greek Orthodox Archdiocese of Athens is caring for the nutritional and clothing needs of refugees and migrants hosted at the identification and registration centre on the Greek island of Samos.

The recent and ongoing flood of migrants and refugees in transit to Europe is testing not only Europe’s physical borders but its legal, security and diplomatic boundaries as well.