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Climate change poses serious environmental challenges to meet current and future demands for food. The poorest communities, having the smallest carbon footprint on the planet, are facing the greatest impact of climate change. For many years, the right to food has been a key issue and priority for many parties, churches and ecumenical delegations involved in climate talks.

Some 40 individuals from churches, faith-based groups, community-based organizations, academia and the government will gather in the Philippines on 11 December for a consultation entitled The Right to Food and Life in the Context of Climate Change.

Climate-induced loss and damage is one of the key points being raised by faith groups during COP21. A discussion panel and a demonstration held at COP21 in early December brought to light many facets of this issue.

Over 20 faith leaders, with youth, political and civil society representatives sat down for a unique lunch at COP21 at a table with knives and forks but no food, in a public demonstration of their hunger for climate justice. The stunt was part of the Fast for the Climate initiatives on December 1st in Paris.

International humanitarian and development faith based networks have urged governments preparing for next week's COP21 United Nations climate summit in Paris to do their outmost to reach a fair, binding, and ambitious agreement as vulnerable people continue their daily struggle to adapt to the increasing adverse effects of climate change.

“It would be a scandal if the Climate Conference in Paris would not deliver what is needed,” said Rev. Dr Olav Fykse Tveit, general secretary of the WCC, during a public event in Lengerich, Germany on 13 October.

A declaration emphasizing the need for greater convergence in the struggles for justice and rights of communities, particularly for land, water, forests, natural resources, livelihood and identity, was the outcome of a meeting in Nepal, involving civil society organizations and social movements.

Bishop Mark MacDonald shared views on indigenous peoples and climate change in an interview with WCC Communications. "We are entering an era in which the public has a broader awareness of the rights of indigenous peoples," he said.

To promote strong measures against climate change, the WCC and the Geneva Interfaith Forum on Climate Change, Environment and Human Rights organized a side event to the United Nations Human Rights Council.

Humanity cannot ignore its responsibility for creation, the WCC general secretary, the Rev. Dr Olav Fykse Tveit, has stated in Stuttgart during the German Protestant Kirchentag.

Rev. Dr Olav Fykse Tveit, general secretary of the WCC, and Dr Jim Yong Kim, president of the World Bank Group, discussed possible collaborative actions to end extreme poverty during a meeting in Washington, D.C., on 4 May.

Anglican and Reformed member churches of the WCC have taken significant new actions toward climate justice.

In a high level panel on Climate Change and Human Rights held at the United Nations in Geneva, Switzerland, the WCC general secretary Rev. Dr Olav Fykse Tveit said that despite all negative conditions “we have the right to hope” – not as a matter of passive waiting but as an active process towards justice and peace, in which human rights should play a key role.

A new online survey supported by the WCC aims to promote the study of issues such as the environment, climate change and food security as part of the training of future pastors, priests and other Christian leaders.

In a session on 4 July in Geneva, Switzerland, the WCC Central Committee focused on one of the world’s most threatening challenges – climate change.

Lent, a season for prayers and reflections by Christians around the world, has become an opportunity for the churches to respond to climate change, an issue which deeply impacts the communities they serve.

What will the world look like if we continue careening down a slide of eco-injustice? Ninth graders in South Africa have some idea. In a campaign organized by Suwi Siwila, the students pretended they were living in the future, writing a description to their grandchildren and great-grandchildren.

Joakim Book Jonnson, a salesman for a security company and a member of the Church of Sweden, transformed his urban commuter life when he decided to leave, at least temporarily, no ecological footprint.

Many church and civil society representatives have expressed disappointment over the lack of vision and ambition in the outcomes of the Rio+20 summit, which took place in Rio de Janeiro, Brazil, this June. Yet the affirmation of the human right to water and sanitation is one aspect among others in the results that the future work of the ecumenical movement for sustainability and eco-justice can build on.

Inspired by participating in the Youth for Eco-Justice training, a joint project of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) in Durban, South Africa last year, Kristi Holmberg started a “Climate Justice Campaign” which concluded successfully on 22 April, Earth Day.