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The first face-to-face GEM School held since 2019 has opened in Berlin, Germany, with a focus on ecological and feminist economics.

A webinar, “People on the Move: Solidarity and Advocacy,” highlighted the current experiences of refugees, stateless persons, seasonal and migrant workers, and undocumented persons, with a particular focus on ways they are being affected by COVID-19 as the pandemic rages on.

A 12 November webinar entitled “People on the Move: Solidarity and Advocacy” will highlight the experiences and often untold stories of refugees, stateless persons, seasonal and migrant workers, and undocumented persons, with a particular focus on ways they have been affected by COVID-19.

When asked to talk about her story of faith, Rev. Dr Sang Chang doesn’t hesitate for a moment. The president of the Asia region of the World Council of Churches (WCC) is eager to tell how her faith has supported her career as a theologian, academic, advocate for women’s rights, and South Korea’s first female acting prime minister.

With the aim of building competency in economics within churches, the second Ecumenical School on Governance, Economics and Management for an Economy of Life (GEM School) was held from 21 August - 1 September in Lusaka, Zambia.

The globalization of the world economy has not been an even process, and in many ways governance for the protection of capital has overtaken governance for the protection of human well-being. A recent Ecumenical School on Governance, Economics and Management for an Economy of Life addressed this very asymmetry.

An economic system based on over-consumption and greed has become firmly rooted in today’s world and it is high time to change this paradigm by working for a new financial and economic architecture. The WCC together with the WCRC now convenes a first ever Ecumenical School on Governance, Economics and Management for an Economy of Life, in Hong Kong SAR.

The possibility of a new economic framework is the chief focus of the newly published issue of The Ecumenical Review. Informed by years of ecumenical work on the relationship of poverty, wealth and ecology (including the proposal for a “greed line”), the 14 contributors offer an array of insights from specific contexts and religious standpoints – Dalits, South Africans, Latin Americans, Indigenous spirituality, feminist theology and non-Christian religions – into the values and structures that can create an “economy of life” for all.