Search results

Youth participation in the World Council of Churches (WCC) brings a lot of challenges ahead of the young people involved in the ecumenical movement. It is possible to find reflections about the lack of participation of young people in WCC since the first assembly.

When Pope Francis landed in Geneva slightly after 10am local time on 21 June for his visit to the World Council of Churches in an Alitalia plane with a discreet papal coat of arms, he was accompanied by a 60-strong contingent of journalists collectively known as the “VAMP,” for Vatican Accredited Media Personnel.

As Pope Francis visited the World Council of Churches in Geneva on 21 June, five-year-old Matilde Colombo gave him a drawing with a message of love.

Statistics about TB in children make shocking reading, especially because TB is preventable and curable. Religious leaders and faith communities have an opportunity to speak out and demand action is taken by their governments and by the international community.

On 1 May, the old police headquarters of the Federal Police in São Paulo, Brazil, burned down and collapsed. Rev. Rolf Schünemann reflects that the building, in fact, not only an historic site but a living ecumenical presence that touched the lives of thousands of people over more than 100 years.

Although the Israeli authorities declared Wadi Qana as a nature reserve as far back as 1983, the decision to turn it into an Israeli leisure and recreation area was only taken in 2006.
This did not fail to impact Palestinian landowners. who are not allowed to dig new wells to water the fields or to repair existing facilities, whereas the Israeli settlements on the hilltops get their water from deep wells on the valley floor, with water pumped uphill through thick pipes.

Although idyllic Wadi Qana is barely 50 km from the metropolitan area of Tel Aviv as the crow flies, the gap is great.

Rizeq, our local contact in the nearby village of Deir Istiya, leases grazing land there. Together with three friends, he owns a small herd of goats. The herd sleeps in a large cave that serves as a shed, with an entrance enclosed by walls and gates. Rizeq and his partners built a small hut nearby out of field stones for storing tools and spending the night.

One of the most well known and remarkable personalities in the history of the ecumenical movement is Rev. Dr Martin Luther King Jr. His name is forever carved into world history and into the history of the churches’ witness in the world. Today, 50 years after his assassination, he is honoured, and he is inspiring the churches worldwide to continue the work he was leading. His message should be both guiding us and disturbing us.

From the face value, the above African proverb “A single stick may smoke, but it will not burn,” means that it actually takes a collection of sticks to have a burning fire since a single stick can only produce a thread of wispy smoke. The same is actually true with regards to our life. It is common to hear statements like ‘let us keep the fire burning’ when initiatives are started, but, most times it is just that, statements because individualism often supersedes collectivism. Little is done to fan the fire and add wood to it to ensure that it actually keeps burning.

Although continents may remain apart “technology has made the world a global village.” In the real sense of the word, it’s the interconnection of technology that makes it a village. The World Council of Churches is not ignorant to this fact and hence maintains a vibrant social media presence. The effectiveness of these channels has come to light at the ongoing Conference on World Mission and Evangelism in Arusha, Tanzania.

I sometimes ask people if they know which is the first point in the Bible that Bethlehem gets a mention. And that normally offers them quite a challenge. People certainly move back from the New Testament into the Old – and come up with responses like, ‘the story of David’, or ‘the Book of Ruth’. Good thinking. But actually the first mention of Bethlehem in our Bibles (as they are now set out) occurs much earlier still.

First event in the Nobel Peace Prize weekend? A seminar at the Norwegian Red Cross on what a nuclear weapon could do to Oslo. The dark winter clouds hanging over the city are a backdrop for careful assessments of nuclear disasters and the inadequacy of a feasible response. But partners and supporters of the International Campaign to Abolish Nuclear Weapons (ICAN), this year’s Nobel Peace Prize laureate, fill the room. A sense of excitement and shared resolve is evident. The same is true among ICAN partners arriving in Oslo and the wide civil society network including churches gathering on-line around the world to celebrate the collaboration and commitment that led to the Nobel Prize.

One of my favorite activities - running - tends to be thought of as a solitary endeavor. And it’s true: I rarely have the opportunity to run on a team. On 2 December I had the privilege of running on a team: the World Council of Churches “Pilgrims for Justice and Peace.”

The children were brought to Jesus in order that he might lay his hands on them and pray. They were brought with hearts filled with hope and confidence. “Do not stop them” Jesus said. Today, on World Children’s Day, let us think about the 28 million refugee children who are driven from their homes by conflict, migrating in the hope of finding a safer life.

A ground-breaking pontifical critique of nuclear weapons affirms the new treaty to ban nuclear weapons. By linking possession and use, Pope Francis is offering a new standard for Catholic debate over nuclear weapons. By offering it now, the pope is making a moral affirmation of the Treaty on the Prohibition of Nuclear Weapons adopted at the United Nations in July. The new treaty--which bans the possession, use and threat of use of nuclear weapons--is cited in this year’s Nobel Peace Prize award to the International Campaign to Abolish Nuclear Weapons (ICAN). The World Council of Churches is a member of ICAN and shares the same moral and spiritual critique of nuclear armaments.

Looking back on a year of Reformation commemorations, many churches ask themselves, what has changed, or what will change after this outstanding 500 years jubilee. We look back on an enormous engagement, from congregations to the worldwide level, to organize events and celebrations. The Assembly of the Lutheran World Federation pointed out clearly: “Salvation, human beings and creation are not for sale.” The three protestant churches of Austria – Lutheran, Reformed and Methodist - celebrated the 500-years Reformation Jubilee together with thousands of participants and proclaimed “Justice, Peace and Integrity of creation” as their main topics. No question: we are talking about the economy!

I don’t think that the news that the International Campaign to Abolish Nuclear Weapons (ICAN) won the Nobel Peace Prize has fully felt like a reality for any of us who have been involved with this work over the years. Since the prize announcement on Friday, we have had the opportunity to raise our message in an unprecedented way but it is still that message at the heart of what we are doing – that nuclear weapons are immoral, unethical, dangerous and now, illegal.

Only a handful of “Hibakusha” – the victims of the Hiroshima and Nagasaki atomic bombs – remain with us in 2017. These men and women represent a living link, eye witnesses, to the otherwise unimaginable capacities of the most deadly weapon of mass destruction ever used.

The old chapel of the United Evangelical Church "Anglican Community in Angola" in the neighborhood of Golf 1 in Luanda turned out to be quite small for the large number of students from the church's district school. 200 of them had come to attend a workshop on "HIV and AIDS amongst Adolescents and Youth: The Church´s Responsibility" on 2 August, organized by the World Council of Churches' Ecumenical HIV and AIDS Initiatives and Advocacy (WCC-EHAIA) team.

When recalling the 2013 WCC General Assembly in Busan, South Korea, one of the things than often comes to my mind is Madang. In Korean culture, the Madang is a space in the traditional Korean household, where the members of a larger family meet not only to discuss serious issues, but also to spend time together, to rest, to laugh, and simply to enjoy each other’s company.