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This text is the outcome of more than eight years of study and consultation on the "common understanding and vision of the World Council of Churches", mandated by the WCC Central Committee at its meeting in 1989. Between the Seventh Assembly of the WCC in 1991 and the Eighth Assembly in 1998, this subject was continuously on the agenda of the WCC central committee; in addition, it was extensively discussed in meetings of WCC commissions, advisory bodies and staff. Insights were sought and received from WCC member churches, other churches and a broad range of ecumenical partners, as well as many individual participants in and students of the ecumenical movement.

"Final report of the Special Commission on Orthodox participation in the WCC" : The 60-member Special Commission was created by the WCC's eighth assembly in 1998 in response to mainly Orthodox concerns about participation in the Council. Composed of an equal number of representatives from Orthodox churches and from the other churches belonging to the WCC, the Commission submitted its final report to the central committee in September 2002.

These guidelines - covering the roles of moderators, delegates and participants; setting the agenda; making decisions by consensus and by formal vote; election process; language and other elements - apply to the Assembly and to meetings of all bodies of the WCC.

The WCC's constitution identifies the basis for, and the principles of membership, the purposes and functions, authority, and organization of the Council. Its rules give precise guidance concerning the roles, responsibilities and structure of the Council's various governing bodies, officers, committees, staff and partner organizations, the role of public statements, and the conduct of meetings. The constitution and rules will be submitted to the Assembly for amendment.

In this unofficial text a number of liturgists, theologians and pastors propose, on their own initiative and responsibility, guidelines for those engaged in planning eucharistic worship to be held in an ecumenical context. The text was produced by a working group at a consultation held by Faith and Order and the Ecumenical Institute, Bossey to reflect on the churches' 10 years experience in using the unofficial "Lima Liturgy".

By the WCC general secretary Rev. Samuel Kobia

As part of the WCC's work on the Decade , this theological consultation, organized by WCC Faith and Order in Kigali, Rwanda (4-9 December 2004), was an attempt to discern what human dignity, rights of peoples and the integrity of creation mean for churches and the ecumenical movement as they attempt to counter the reality of massive abuse and destruction of life and its legitimization in the world today. It was also an attempt to do theology informed by the perspectives and experiences of the victims of violence.

A group of 20 theologians and peace activists from regions which have come to be known for violent conflict arising from the aggressive assertion of identities - Sri Lanka, Indonesia, Philippines, DR Congo, Nigeria, Middle East, Eastern Europe - participated in this consultation in June 2005. They attempted to identify the problems in, and prospects for, realizing mutuality and interdependence in contexts of diverse identities in an effort to challenge the churches to consider this as a contribution to the wider movement for peace during the Decade Overcome Violence.

Study document adopted by the Commission on World Mission and Evangelism (CWME), 2000. Published in: IRMJan/April 1999, pp.109-127.

The renewed concern and awareness towards healing in a new world context raises for the churches fundamental theological, missiological, ethical and pastoral questions that require critical scrutiny. My approach will be missiological. I will discuss healing as the transforming, empowering and reconciling missionary action of the church.