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A webinar on 25 May, “Exploring the nexus between racism, xenophobia and the African Continental Free Trade Area (AfCFTA), and African Union (AU) free movement protocol,” marked Africa Day by focusing on the potential of faith communities, especially Christians, in bridging the gaps that continue to frustrate the free movement of people and goods around the continent.

When the World Council of Churches (WCC) launched the Programme to Combat Racism after years of in-depth theological reflections and prayer in 1971, South Africa's insidious racist apartheid policies were in full throw. The programme brought the WCC into the world's spotlight. Yet racism did not start 50 years ago. And it did not end with the casting out of apartheid at the end of the 20th century. During that era, figures such as Nobel Peace Prize laureates Archbishop Desmond Tutu and Nelson Mandela fought racism in society and the church.

Jürgen Moltmann looked astonished when he saw his name on the list of contributors. In a recent dinner at the Ecumenical Institute in Bossey, my colleague Stephen Brown, the editor of The Ecumenical Review, surprised him with a 50-year old brochure.

More than 40 church leaders and diakonia specialists from 15 Asian countries participated in training in ecumenical diakonia and development organized by the World Council of Churches (WCC) in Chiang Mai, Thailand from 4-7 December.

An ecumenical delegation coordinated by the World Council of Churches (WCC) visited Indonesia on 15-22 February, including the provinces of Papua and Papua Barat - where increasing violence and discrimination against indigenous Papuan people was recently highlighted in a joint statement by five UN human rights mandate-holders.

“Inequality hurts us all and goes against God’s vision of life in abundance for every human being”, said Athena Peralta, World Council of Churches (WCC) programme executive for economic and ecological justice, at a prayer service on the occasion of the Week of Action to Fight Inequality, held at the Ecumenical Centre in Geneva, on 21 January.

Dr. Agnes Abuom, moderator of the WCC Central Committee, offered a speech entitled “A Clarion Christian Call to Justice and Peace: Ending Global Inequality and Climate injustice” at the Justice Conference in Oslo, Norway on 9 November.

The third annual training of peace activists through the Young Ambassadors of Peace in Asia (YAPA) opened during an interfaith service at the headquarters of the Christian Conference of Asia (CCA) on 15 October.

The Romani people, also known as the Roma, migrated from northwest India 1,500 years ago. Once they arrived in Europe, they spread across the continent from the Balkan region. Now Romani live worldwide, though principally in Europe.

At a time of increased divisions within churches and within rapidly changing societies, Christians are called, more urgently than ever before, to model the values of reconciliation, justice and peace. That’s why a group of theologians and church leaders from different denominations have been meeting near the German city of Augsburg to work together on two documents calling for much closer collaboration in the tasks of peace-building and the care of migrants and refugees.

Have you ever thought of composing an oratorio about the ecumenical movement and dedicating it to the World Council of Churches?

Fifty years ago, Dr Martin Luther King was still planning for his sermon at the opening of the World Council of Churches (WCC) Fourth Assembly in the serene town of Uppsala, Sweden. But just three months before the assembly’s opening service, he is assassinated. His dream of a new world is, however, alive at the assembly.

The 1968 Poor People’s Campaign, the nascent movement for economic justice that Martin Luther King Jr. began just before his death, has been revived and relaunched in the US at a time of heightened racial tensions and political upheaval.