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From the gateway to the eastern Mediterranean and its pearl, Beirut, an ecumenical delegation came to the Middle East in order to visit spiritual leaders who historically constituted the pillars of ecumenical work.

When the UK prime minister, Boris Johnson, was recently admitted to hospital with COVID-19, spending a few days in intensive care, a number of British politicians and journalists talked about how the virus was the great leveller. Everyone from street cleaners to world leaders could get the disease; no-one was immune, therefore, we must all follow the same social distancing guidelines. But as Iñigo Aymar of Oxfam has pointed out, COVID-19 is not so much the great leveller, but the great revealer.

Ever since the dominant narrative in Italy and in the world about the pandemic has assumed a war terminology — that is, immediately after the health situation in any given country changes drastically for the worse — I have been looking for a different metaphor to describe adequately what we are living and suffering and at the same time to offer elements of hope and of sense for the days ahead.

May God's comfort and love be with you who are holding up every day in the midst of the coronavirus. We lost our normal lives very quickly and we are experiencing limitations of human being in the face of such a sudden disaster. The number of confirmed cases and deaths that flow out of the news every day seems unrealistic, and this painful reality puts us in deep frustration.

While reading Psalm 46, I noticed a very interesting introduction to the poem. It read, ‘To the leader. Of the Korahites. According to Alamoth. A Song.’ (NRSV) My curiosity peaked. An alamoth could be a soprano instrument or a direct reference to young female singers, (that is – virgins). Intrigued, I read a few commentaries and the preceding psalm, which also references alamoth, albeit in the context of a wedding feast. I wondered whether the two poems, ascribed to the same family of writers and maintaining that peculiar introit, could once have been one psalm.

She was asked to lead us in prayers for the people of the Balkans, especially Kosovo and Albania. Before praying, she shared a bit of her story. It was an important story, for she was living in another European country and her story intermingled with others who could easily have slipped through the cracks.

Several years ago, I went in search of food in a foreign country. Spring had just begun to show her face, and though the air was nippy, it was a beautiful day to walk. The wonderful aroma of barbeque assailed my senses and I virtually floated into the restaurant and placed my order.

I am a 51 year old pastor who grew up in a Caribbean family which was punctuated with fights and beatings between my grandparents, my aunts and their husbands or boyfriends, my mother and my father, and my mother and my sister’s father. All on my mother’s side of the family. I made up my mind that that would not be me!

Without peace, there is no justice. Too often, we pursue justice at the expense of peace, and peace at the expense of justice. To conceive peace apart from justice is to compromise the hope that “justice and peace shall embrace” (Ps 85:10). When justice and peace are lacking, or set in opposition, we need to reform our ways. Let us rise, therefore, and work together for peace and justice.

The children were brought to Jesus in order that he might lay his hands on them and pray. They were brought with hearts filled with hope and confidence. “Do not stop them” Jesus said. Today, on World Children’s Day, let us think about the 28 million refugee children who are driven from their homes by conflict, migrating in the hope of finding a safer life.

Today is a very special day for me as the new partnership between the WCC and UNICEF has been signed and officially launched!