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During an ecumenical prayer, people of many faiths gathered during COP27 to confess, lament, and express hope for the future. 

Among the massive social dislocations caused by the coronavirus pandemic, perhaps none is as plaintive as those to churches. Around the world, church gatherings, liturgies, fellowship, and service projects have been canceled or postponed or migrated online, precisely when Christian communities and those who rely on them need them most.

At an informal dialogue, faith leaders gathered with representatives from governments, civil society, academia, and the United Nations to talk about financing adaptation, and loss and damage, related to climate change.

Three weeks have now passed since this year’s edition of the World Water Week in Stockholm, Sweden was wrapped up and delegates from all over the world headed home, inspired to “float” the issues, as the WCC Ecumenical Water Network chairperson, Bishop Arnold Temple from Sierra Leone, put it.

The “pilgrimage is both a way to continue working for the one ecumenical movement and a way to move forward in our times that offer new dimensions, opportunities and practices,” said the WCC general secretary Rev. Dr Olav Fykse Tveit.

UNICEF, the United Nations Children’s Fund, this week invited 20 of its major partners from the private sector and civil society to commemorate the 25th anniversary of the adoption of the Convention on the Rights of the Child. The WCC general secretary represented faith based-organizations at a high-level breakfast in New York hosted by the UN agency.

Amidst the reality of tensions often fueled by religions, a group of Christian, Muslim and Jewish youth has formed a multi-faith community. As part of an interfaith summer course sponsored by the WCC, this community wants to work for the protection of creation – a concern they say is common to all faith traditions.

Inspired by the theme “pilgrimage of justice and peace”, the Central Committee of the WCC, a chief governing body of the Council, has set directions for the work of the Council from 2014 to 2017.

Religion is a double-edged sword for women healing from violence and trauma, yet they find their way out of pain in amazing ways, say two scholars whose work investigates and analyses this.

In Africa, trade, aid and investments from the European Union (EU), United States (US) and China have not fully addressed the roots of poverty, inequality and ecological degradation. Churches, therefore, need to engage in a “development dialogue” to support alternative economic agendas, which can help eradicate poverty, while safeguarding Africa’s natural riches.