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I came that they may have life, and have it abundantly. (John 10:10)

When approaching the issue of health and wellbeing, we as Christians and churches affirm that the giver and sustainer of life is our Lord Jesus Christ, the healer of our bodies and souls, the one who heals our diseases, who redeems our life from the pit and crowns us with love and compassion (Ps. 103:3-4).

"The Living Planet: Seeking a Just and Sustainable Global Community", Statement by the WCC 11th Assembly in Karlsruhe, Germany

Statement on the Imperative for Effective Response to the Climate Emergency by the WCC Central Committee meeting, 15-18 June 2022.

 

In a letter to Vladimir Vladimirovich Putin, president of the Russian Federation, and Volodymyr Oleksandrovytch Zelensky, president of Ukraine, World Council of Churches (WCC) acting general secretary Rev. Prof. Dr Ioan Sauca urged the leaders to listen to the cries of their own faithful people.

In a joint message released on 15 May 2020, the World Council of Churches, World Communion of Reformed Churches, Lutheran World Federation, and Council for World Mission underlined that cooperation and solidarity within and across countries, embodied in networks of faith communities, civil society, and social movements as well as fresh systems of global governance rooted in justice, care, and sustainability are needed in response to the global health crisis of the Covid‐19 pandemic and the longer‐standing economic and ecological emergency.

Plenary presentation delivered by Prof. Isabel Apawo Phiri at the 11th All Africa Conference of Churches Assembly Kigali, Rwanda

Blessed are those who hunger and thirst for righteousness..." 

(Matthew 5:6a)

The justice and righteousness of the fourth beatitude are presented by Jesus in the Gospel of Matthew as a necessity. This justice is the way to happiness promised by the fourth beatitude: “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6). Only those who hunger and thirst for divine justice will be satisfied and filled with happiness. However, for centuries, a major question arises over the meaning of this justice: what is the justice that Matthew presents? Why, contrary to the evangelist Luke who presents a physical hunger and thirst (Luke 6:21), does Matthew emphasize the need to suffer hunger and thirst for righteousness? What kind of justice does the first Gospel present?

The streams and themes of these Seven Weeks of Lent and of these Seven Weeks for Water flow together as Lent draws to its conclusion. The Seven Weeks of Water during Lent recall the final seven weeks of preparation for candidates for Christian Initiation in the early church, culminating in the waters of the baptismal pool and the bread and the cup of the eucharistic table at Easter.