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A World Council of Churches (WCC) Easter Initiative will lift up the call to roll away the heavy stone of violence, war and occupation, pain and suffering, and to remind the world of what is needed to bring about peace, to transform swords into ploughshares.

A delegation from the World Council of Churches and ACT Alliance is visiting Türkiye this week, expressing solidarity and support for churches on the ground responding to grave needs in the wake of the 6 February earthquake.

While Christians around the globe prepare to celebrate Easter, high holidays for Muslims and Jews—Ramadan and Pessach—are also being celebrated at the same time period in 2022. At this confluence of sacred celebration, the very sacredness of Jerusalem is especially evident for locals and visitors alike. But the sacredness of the Holy City and its inhabitants is increasingly threatened by consequences of the ongoing occupation, such as discrimination and violence.

The Middle East Council of Churches, based in Beirut, Lebanon, has been the convener for the Week of Prayer for Christian Unity 2022 drafting group. The World Council of Churches (WCC) and the Vatican have now published the material in several languages.

While Christians around the globe prepare to celebrate Easter, military occupation continues to severely impact communities in the same places where Jesus himself is said to have walked in the Easter story. An Easter initiative by the World Council of Churches Ecumenical Accompaniment Programme in Palestine and Israel (WCC-EAPPI) now sets out to connect the Biblical narrative with current realities in Palestine and Israel, to spotlight the injustices of life under occupation.

As churches across the world observed the World Week for Peace in Palestine and Israel, they were reminded of God’s infinite love yet confessed to feeling overwhelmed by dark forces, too.

Respect for the other lies at the heart of peace education and was a key thread through a debate entitled “Education for Peace in a multi-religious world”. It was held on the 2018 World Human Rights Day at the United Nations Office in Geneva.

On 22 October, church leaders in the Holy Land organized an ecumenical visit to the threatened Bedouin community of Khan El Ahmar. They shared Biblical prayers including references to the beatitudes from the sermon on the mount as a response to injustice, and as words of comfort to the people under threat of displacement.

On 27 March, a hug between a 7-year-old girl, Majida, and her grandmother reflected the bright light of possibility that the ecumenical Humanitarian Corridors project continues to bring to refugees arriving in Italy. The child was waiting with other family members at the Fiumicino Airport in Rome as her grandmother arrived, safely and legally, in Italy from Lebanon.

The WCC Executive Committee met in Amman, Jordan from 17-23 November to approve the 2018 plan and budget and prepare for renewal of the WCC strategic plan. The Executive Committee also discerned the way forward for the WCC’s involvement in Palestine and Israel by learning more about the particular situation in Jordan and the Middle East, then discussing the challenges of the churches and the WCC response. The Patriarch of the Holy City of Jerusalem, All Palestine and Jordan, Theophilos III, welcomed the group.

For decades, the tourist industry in the Holy Land has been dominated by Israeli tour operators who rely mostly on Israeli hotel owners and land arrangement providers. Visiting Palestinian territories is seldom prioritized and excursions rarely take Palestinian perspectives into account. Most visitors are thus not provided opportunities to familiarize themselves with everyday life of the Palestinian people.

Since he moved to Israel from the US 44 years ago, Daniel Seidemann has devoted his life to the Israeli-Palestinian conflict and particularly the situation in Jerusalem, which he sees as a key issue in solving the conflict.

The World Council of Churches organised in June 2017 a pilgrimage in the Holy Land for eight young Christians from all over the world. Participants said it was a unique experience to discover biblical and spiritual places.

The situation in the Middle East presents steep challenges for Christian service (diakonia) and advocacy. From the refugee crisis to persecution of Christians, Middle East churches face multiple hurdles in implementing diaconal services, which stress accompaniment and advocacy informed by learning from the margins, transforming not only the situations on the ground but also the actors involved.

Between 7-27 March, more than 100 images with the hash tag #7Weeks4Water were posted by Instagram users who joined the World Council of Churches (WCC) contest. Most of them told stories about water justice, illustrating the Lenten campaign “Seven Weeks for Water,” promoted by the WCC Ecumenical Water Network annually since 2008.

The WCC Ecumenical Water Network is inviting member churches and supporters to reflect on water during Lent. For many in the world, water is either taken for granted or in desperately short supply.

A new initiative titled Ecumenical Institute for the Middle East is “promising and inspiring” in its attempt to train young Christians in ecumenical thought and history, according to Rev. Dr Olav Fykse Tveit, general secretary of the WCC.

Challenged by Christians from Brazil to strive for greater respect for religious and cultural diversity, churches are reflecting together on the gospel of John as they celebrate the Week of Prayer for Christian Unity.

Addressing the daunting issue of unemployment among Egyptian youth, the WCC collaborated with the International Labour Organization in holding a dialogue on “Egyptian youth and the right to decent work” in Cairo. The event on 15 May brought together participants from both Christian and Muslim backgrounds.

A conference on "Promised Land" that aired different theological approaches to this key issue in the Israeli-Palestinian conflict has given church leaders and theologians new views to take home to their churches. Some participants said their outlook had been changed by the "constructive confrontation" at the World Council of Churches (WCC) event.