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In the context of extensive migrations due to climate change and economic hardships, women are increasingly being left alone in rural areas, taking care of children, elders, and farms. It is estimated that women are responsible for carrying out 70% of agriculture in the world. However, few have legal rights to land and property and have poor access to resources. Much of the work women do in the context of providing for livelihood and care is not sufficiently acknowledged.

"Sharing is caring" I hear my little granddaughter say. "Sharing is caring" children sing in nursery schools and on playgrounds. #SharingIsCaring in hundreds of thousands of tweets and social media posts. Sharing toys, sharing food, sharing joy, sharing love, sharing stories, sharing pain, sharing our lives, from our house to yours. “Sharing is caring” – it seems so simple, so logical.

It was at the World Council of Churches (WCC) 10th Assembly in Busan in 2013 where my journey with the Churches’ Commitments to Children - or (CC2C for short - started. Thirty-eight churches came together, formed a working group and came out with a joint declaration entitled “Putting Children at the Centre.” This declaration essentially called upon the WCC to ensure that children were not shunted to the side but took their rightful place at the centre of the churches’ plans, activities and social fabric where they belong.

In my work at the World Council of Churches, I have learned and witness the countless initiatives embraced by churches and Christian communities all around the world to end violence against children.

Often we hear the question: where is the church in the context of socio-economic inequalities and injustices, negative ethnicity and so on?

When the UN general secretary, António Guterres, called for a Climate Summit during the opening days of the 2019 General Assembly, he placed extraordinary focus on youth. That was natural, since the greenhouse gas emissions of today will be affecting the world of tomorrow. And the world of tomorrow is in the hands of the children of today.

This will be my last weekly posting of a news article from the past week related to violence against women and girls around the world. Following the 70th anniversary of the World Council of Churches a year ago, I decided to join the WCC movement of #ThursdaysinBlack, to speak out against violence and discrimination by wearing black and by posting on Facebook each week, for the duration of one year.

Using Dr Martin Luther King Jr’s famous “I Have a Dream” speech, I crafted the following text to reflect the timelessness of Dr King’s speech, and to share my own personal dream within my context of the Holy Land. I am attempting to honor the original words of Dr King while, at the same time, making it clear that his passion and unflagging determination are still badly needed today. May the spirit of our dreams find unity in pursuing peace and justice for all human beings.

For a long time, I thought that equality between men and women had been achieved and that the question of women’s rights was a whim. I soon realised that being a woman was not the same thing as being a man.

There is a saying that “people without the knowledge of their past history, origin and culture is like a tree without roots”. There are undoubtedly many things we could aspire to learn when it comes to the possibilities of learning from history and the people that left a legacy of their work, setting foundations for the future in which is now our present.

On April 19, the evening of Good Friday in Atlanta, I was putting my son to bed when I received a phone call from my brother, Johan, in Sri Lanka. Our dad, Stanley John Sahabandhu, had passed away in his home in the Western Province.

Highschool students are searching their path through an exhibition titled "Peace takes a different way“. They stop in front of a mannequin representing a black woman dressed in white. They are reading on a roll-up about the struggle of Liberian women for peace.

Reflection by Erik Apelgårdh, first offered in 2016 at the Church of Reformation, Evangelical Lutheran Church of Jordan and the Holy Land Church in Beit Jala.

Several years ago, I went in search of food in a foreign country. Spring had just begun to show her face, and though the air was nippy, it was a beautiful day to walk. The wonderful aroma of barbeque assailed my senses and I virtually floated into the restaurant and placed my order.

Looking back on a week of grief. A week full of sorrow, tears, loss and anger.
A week of grief that began with the air disaster in Ethiopia, when the life of our colleague Rev. Norman Tendis was taken too early. A question that surfaces: Why? Why this air crash, involving leading climate experts on their way to the UN climate meeting in Nairobi? So many dead and missing. So much grief.

Many may ask ‘Why set aside a day for women? Isn’t that what Mothers’ Day is about?’ Or ‘Why not Men’s Day? Don’t men also deserve some recognition?’ To those questions I respond, we are a long way away from God’s desire for all humanity.

Let us talk about Abuse and Love. Growing up as a child, I saw my mother being physically, emotionally, mentally abused by my father. She was beaten, violated, abused – but not once did she ever mention this to anyone. One day, I asked my mother why she had to take all the pain, the violence and abuse she was going through in the hands of my father all to herself. Guess what… She said, my daughter listen, “your father hits me, he beats me, he hurts me because he loves me.”

“Yes, he abuses me, but you know, the Bible says I must bear all things” -

“There are many signs that he is cheating and exposing me to HIV, but he says that he is faithful and I should believe all thing in love.” -

And even:

“My father/pastor/teacher rapes me, but my family says that I should just endure it and not bring disgrace on our family/church/school.” -

This can never be the message that Paul wanted to send to the Corinthians or to those of us who read this today!

Many of us hate our bodies – bodies which do not match up to the media ideal; hating our bodies because of the liberties taken without our consent; hating ourselves for being born woman.

Before I was born and as I grew up, there were many gender stereotypes that negatively affected women and girls. These included beating wives and not appreciating baby girls. In my culture, girls were deprived of education, because taking them to school was considered a waste of resources. Parents and the general communities looked at girls as sources of dowry (bride price) and so they were married off at an age of 14 -18 years.