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Grief and anger in Canada and across the world have followed the news that the remains of 215 children were found on the grounds of the Kamloops Residential School in the western Canadian province of British Columbia.

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

Christians have a moral responsibility to speak out and teach people to say no to racism, xenophobia, exclusion and discrimination.

In an open letter on 28 August, former moderators of the general assemblies of the Presbyterian Church (USA) and its predecessor churches expressed their increasing alarm when notions of nationalism and racial superiority are masked and clothed in terms of the Christian faith.

The report issued by Canada’s Truth and Reconciliation Commission in June 2015 on abuse of aboriginal children in church-run residential schools included a call for non-aboriginal Canadians to learn about the impact of European settlers and their descendants on the country’s indigenous peoples. Church people have taken that call seriously.

You disgust me. - “We value you despite our differences.” I’m scared of you. - “Let’s spend some time together.” Your children cannot come to this school. - “All of our children can play together.” Gathered in prayer and determined to overcome stigma and discrimination, participants in a 7 June interfaith service replaced words of rejection with words of acceptance.

Women and children figure prominently as refugees in mass movements of people in recent months and their rights will be at the forefront of a summer school organized in Greece by the Conference of European Churches.

Canadian church leaders issued a joint statement endorsing the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and promising to implement its principles. Doreen Spence, an aboriginal Canadian who was one of the architects of the declaration, welcomes the move.

In the midst of a mounting climate of fear of refugees and immigrants, the WCC is calling on Christians to be true to the Biblical imperative to “welcome the stranger”.

What do Indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children?

What do indigenous peoples expect of churches in light of the report of Canada’s Truth and Reconciliation Commission on church-run residential schools for aboriginal children? Perry Bellegarde, national chief of the Assembly of First Nations, responds.

In the wake of the release of a summary report by Canada’s Truth and Reconciliation Commission, member churches in Canada belonging to the WCC are beginning what they acknowledge will be a painful pilgrimage toward recognizing the mistreatment of their country’s indigenous peoples and ensuring such abuse will not happen again.

A court decision in the Dominican Republic annulling the citizenship of an estimated 200,000 Dominicans of Haitian ancestry has been strongly criticized by church leaders, including the presiding bishop of the Episcopal Church.

Scattered throughout the recent history of Indigenous Peoples are national treaties, declarations and laws that languish in obscurity or are brushed aside and ignored.