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Two workshops in Nigeria and Tanzania organized by local church councils in collaboration with the World Council of Churches (WCC), All Africa Conference of Churches, and UNICEF consolidated the partnership on ending sexual violence against children.

A wave of change is blowing at the All Africa Conference of Churches, as the African ecumenical body implements a new five-year strategic plan. In an ambitious six pillar road map, the grouping of Protestant, Anglican, Orthodox, and indigenous churches has unveiled completely new areas of work, as it moves to inject new energy into older programmes. At the core of the strategy is effectiveness, efficiency and reliability for the ecumenical body, which is keen to deliver on its prophetic mission.

“Macha's contribution to improving the lives of blind, partially sighted and other persons with disabilities both in Africa and around the world was remarkable,” said Dr Penny Hartin, CEO, World Blind Union, upon learning the death of Dr Elly Macha.

Twenty church leaders from Kenya, Uganda and Tanzania met in Arusha, Tanzania from 7-11 November to discuss deepening inclusion, participation and active involvement of persons with disabilities in the spiritual, social, economic and structural life of the church and society. The forum was organized by the WCC Ecumenical Disability Advocates Network and hosted by the Council of Churches in Tanzania.

“Statelessness renders people’s vulnerability to abuse and to denial of their rights invisible to national authorities. In this sense the right to a nationality is a threshold issue for access to protection of all other human rights - almost a 'right to have rights'”, said Peter Prove, director of the World Council of Churches (WCC) Commission of the Churches on International Affairs (CCIA), following a regional training workshop on birth registration and gender discriminatory nationality laws in Africa, organized by the WCC in Addis Ababa, Ethiopia, 11–13 May.

A workshop in Tanzania created a “safe space” in which adolescents, church leaders, theologians, development practitioners and others could share their feelings and ideas about HIV response.

Religious beliefs and traditions in Africa continue to influence the way HIV is spread, especially among young women. There is a great need to understand these issues from a faith-based perspective, so that church leaders may engage in a constructive dialogue to help and support women threatened by the pandemic.