Search results

Grief and anger in Canada and across the world have followed the news that the remains of 215 children were found on the grounds of the Kamloops Residential School in the western Canadian province of British Columbia.

How should the twin legacies of colonization and enslavement affect the future shape of Christian evangelism?

In a historic vote, the general synod of the Anglican Church of Canada bestowed the title of archbishop upon Mark MacDonald, president of the World Council of Churches (WCC) for North America.

Before the synod, MacDonald was bishop of the National Indigenous Anglican Church of Canada.

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

"Let us all learn how to listen without interrupting, and how to speak without accusing, and how to share without pretending, how to enjoy without complaint, how to trust without wavering, how to promise without forgetting, and how to forgive - and forgive is the greatest teaching in Islam - without punishing."

The report issued by Canada’s Truth and Reconciliation Commission in June 2015 on abuse of aboriginal children in church-run residential schools included a call for non-aboriginal Canadians to learn about the impact of European settlers and their descendants on the country’s indigenous peoples. Church people have taken that call seriously.

Many voices have joined the chorus demanding respect for indigenous peoples’ rights and eco-justice in connection with Standing Rock, a location at the heart of the struggle against the proposed path of the Dakota Access Pipeline (DAPL) in North Dakota, USA.

The Episcopal Church in North Dakota, in an open letter dated 25 October 2016 and penned by Rev. John Floberg, called on communities of faith to converge at the Standing Rock Sioux Reservation in North Dakota, USA from 2-4 November to “stand witness to water protectors’ acts of compassion for God's creation, and to the transformative power of God's love to make a way out of no way.”

Canadian Lutheran World Relief and the WCC are planning joint action on refugee rights now that the Canadian church agency has been approved for WCC membership. Plans are for CLWR to collaborate with WCC on advocacy initiatives through the Ecumenical United Nations Office in New York.

Experiences of reconciliation between Indigenous and non-Indigenous people around the world will be front and centre at an upcoming international conference in Trondheim, Norway. The Sami Church Council of the Church of Norway and the WCC are the chief organizers behind the conference, “Reconciliation Processes and Indigenous Peoples: Truth, Healing and Transformation,” which will take place from 20-21 June. Coinciding with the National Aboriginal Day of Prayer in Canada, the conference will be held in connection with the WCC Central Committee meeting also taking place in Trondheim from 22-28 June.

“We had heard that racism continues to be an issue in the United States,” said Dr Agnes Abuom, moderator of the WCC Central Committee. “But we did not expect to find it so deep, so wide and so pervasive.”

Canadian church leaders issued a joint statement endorsing the United Nations Declaration on the Rights of Indigenous People (UNDRIP) and promising to implement its principles. Doreen Spence, an aboriginal Canadian who was one of the architects of the declaration, welcomes the move.

“Racism remains an issue that divides society and even families,” said Dr Agnes Abuom, moderator of the Central Committee of the World Council of Churches (WCC), in a Washington DC workshop on “the theological basis for lifting the voice of the marginalized.” She noted that these dramatically relevant words were not her own, but are drawn from a WCC study on race undertaken in the 1990s.

The Racial Justice Accompaniment Visit to the USA is a continuation of the WCC’s long history of racial justice work. As part of the Pilgrimage of Justice and Peace, the WCC wishes to listen to and express support for people and churches in the USA, and to encourage the efforts of member churches and ecumenical partners in the US, as well as other justice-seeking movements on these issues.

Two major crises have marked the months since the WCC called Katalina Tahaafe-Williams to work in Geneva on its migration, indigenous, and multicultural ministry programmes. When she took up the job in October, the European refugee crisis was in full flow. Then in November, terrorists attacked Paris.

Members of a small congregation in Toronto, Canada are celebrating. On Sunday the member of parliament for their riding came to the church to announce that the federal government has granted residency status to a Roma family that had lived under “sanctuary” protection in the church for 18 months.