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On 5 August 1983, on the eve of the Hiroshima bombing's 38th anniversary, the WCC Assembly held a night-long vigil for peace.

A night-long vigil for peace on 5 August 1983 at the WCC 6th Assembly in Vancouver commemorated the atomic bombing of Hiroshima 38 years earlier. Meditation by the WCC general secretary Rev. Dr Philip Potter

The Fourth Report, presented to the Fifth Assembly of the WCC in 1975, also looked ahead to what should and could be done. This Fifth Report is presented in the same spirit.

In 1975 the Consultation on the Church and the Jewish People (CCJP) voted to begin the process that has borne fruit in these Ecumenical Considerations on Jewish-Christian dialogue. The first step was to request preparatory papers from the various regions with experience in Jewish-Christian dialogue. When the Central Committee adopted "Guidelines on Dialogue" in 1979, work on developing specific suggestions for Jewish-Christian dialogue began and, after a period of drafting and revisions, a draft was presented for comments to the International Jewish Committee on Interreligious Consultations (IJCIC), the CCJP's primary Jewish dialogue partner. After discussion in the DFI Working Group in 1980, a revised draft was circulated among interested persons in the churches and comments solicited. Many and substantial comments and suggestions were received.

When it met in London Colney, England, in June 1981, the CCJP adopted its final revisions and submitted them to the DFI Working Group, which adopted them at its meeting in Bali, Indonesia, 2 January 1982, having made its own revisions at a few points. On the advice of the February 1982 WCC Executive Committee, various concerned member churches and various members of the CCJP were further consulted in order to revise and re-order the text. The result, "Ecumenical Considerations on Jewish-Christian Dialogue", was "received and commended to the churches for study and action" by the Executive Committee of the World Council of Churches at Geneva on 16 July 1982.

The Lima Liturgy is a Eucharistic (Holy Communion) service expressing, in one possible liturgical form, the ecclesiological convergence on the eucharist reached in the Faith and Order text Baptism, Eucharist and Ministry (BEM). It is so named because it was first used at the Faith and Order Plenary Commission meeting in Lima, Peru in 1982 - the meeting which approved BEM for transmission to the churches for official response.

Communique from the 2011 Consultation of the World Conference of Associations of Theological Institutions (WOCATI), which took place in Johannesburg, South Africa, from 4 to 8 July. The Consultation, the first ever mabe in Africa, gathered 38 representatives of Protestant, Roman Catholic, Orthodox, Evangelical, Pentecostal and African Independent Churches, who discussed issues of quality in theological education on a global level.

Ecumenical Disability Advocates Network

This is the report of the Section on Unity at the WCC 3rd Assembly. Particularly in paragraph 2 -- probably the greatest run-on sentence in ecumenical history -- we have one of the seminal and enduring statements on the nature of "organic unity".

The formation of the WCC, and the holding of its first assembly, did not answer a number of fundamental questions about the nature of the Council and its relationship to the member churches. That task was left to the WCC's central committee at its meeting in 1950, which adopted the "Toronto Statement".

Amsterdam Assembly 1948
Extracts from Report of Committee IV
CONCERNS OF THE CHURCHES - THE EMERGENCE OF ISRAEL AS A STATE

Amsterdam Assembly 1948 Extracts from Report of Committee IV CONCERNS OF THE CHURCHES: 3.· THE CHRISTIAN APPROACH TO THE JEWS