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Bishop Emeritus Munib Younan from the Evangelical Lutheran Church in Jordan and the Holy Land:

It is Easter 2020.

This is the commemoration of both the crucifixion and the resurrection of Our Lord and Savior Jesus Christ. This is the source of our liberation but also of our praise and joy, especially in this time of the coronavirus crisis.

'I think it is the same for us now. It is enough that we are reflecting and praying, it is enough that we are listening to the voice of God, and the God of love will always be with us in our homes, in our churches, and our workplaces. The Risen Christ will bring us peace in our homes, and grants us hope in a hopeless situation, bringing us life and life abundantly.'

An article on an interesting subject? No, not this time. I can only write from the deep crisis situation we are in at present. There is nothing else that keeps me more busy than the question of how to live with the anxiety and fear of the coronavirus and what to make of it.

It was at the World Council of Churches (WCC) 10th Assembly in Busan in 2013 where my journey with the Churches’ Commitments to Children - or (CC2C for short - started. Thirty-eight churches came together, formed a working group and came out with a joint declaration entitled “Putting Children at the Centre.” This declaration essentially called upon the WCC to ensure that children were not shunted to the side but took their rightful place at the centre of the churches’ plans, activities and social fabric where they belong.

In my work at the World Council of Churches, I have learned and witness the countless initiatives embraced by churches and Christian communities all around the world to end violence against children.

Often we hear the question: where is the church in the context of socio-economic inequalities and injustices, negative ethnicity and so on?

This will be my last weekly posting of a news article from the past week related to violence against women and girls around the world. Following the 70th anniversary of the World Council of Churches a year ago, I decided to join the WCC movement of #ThursdaysinBlack, to speak out against violence and discrimination by wearing black and by posting on Facebook each week, for the duration of one year.

As senior clergy, I have more and more realized the importance of a living, reflecting, open Bible reading in the midst of the parish life.

She was asked to lead us in prayers for the people of the Balkans, especially Kosovo and Albania. Before praying, she shared a bit of her story. It was an important story, for she was living in another European country and her story intermingled with others who could easily have slipped through the cracks.

Let us talk about Abuse and Love. Growing up as a child, I saw my mother being physically, emotionally, mentally abused by my father. She was beaten, violated, abused – but not once did she ever mention this to anyone. One day, I asked my mother why she had to take all the pain, the violence and abuse she was going through in the hands of my father all to herself. Guess what… She said, my daughter listen, “your father hits me, he beats me, he hurts me because he loves me.”

I participated as an international observer in the Zimbabwe 2018 harmonised elections, representing the World Council of Churches. I am very impressed with the work of the Zimbabwe Council of Churches.

When I was a young adult I visited the home of Mrs. Winnie Nomzamo Madikizela Mandela. I was blessed to meet her and a few of her family members. I also heard her speak at a program in Soweto. Since this time, I have come to a deeper understanding about her and the spouses of celebrated leaders. Too often their leadership is not only overlooked but not considered.

One of the most well known and remarkable personalities in the history of the ecumenical movement is Rev. Dr Martin Luther King Jr. His name is forever carved into world history and into the history of the churches’ witness in the world. Today, 50 years after his assassination, he is honoured, and he is inspiring the churches worldwide to continue the work he was leading. His message should be both guiding us and disturbing us.

The children were brought to Jesus in order that he might lay his hands on them and pray. They were brought with hearts filled with hope and confidence. “Do not stop them” Jesus said. Today, on World Children’s Day, let us think about the 28 million refugee children who are driven from their homes by conflict, migrating in the hope of finding a safer life.

“Religion,” the American theologian Paul Tillich once said, “is the substance of culture and culture the form of religion.” This is particularly true of Hinduism, with the result that a religious dimension can be discerned in almost all of the festivals that originate in India. Diwali, the festival of lights, the most popular and widely celebrated Hindu festival, is no exception.

With mega cities "mushrooming" all over the world, one must wonder how they can be supplied with enough, and healthy, food. Ideas range from an increased rural production to urban gardening and technically complex solutions like vertical indoor gardens. As Christians, we are called to side with people who live in poverty and who are marginalized. For me and my colleagues at Bread for the World, it is important to ask: What does all this mean for the rural population and for small scale farmers?

Last weekend, as I watched the terrible scenes from Charlottesville, Va., my heart was deeply troubled, often full of anger, and distraught at what I was seeing. Sunday morning our choir performed Brandon Boyd’s arrangement of “Jacob’s Ladder.” We were privileged to have Brandon Boyd, a young, gifted African-American composer, with us accompanying the choir. His version includes a moving solo with the words, “Is there anybody here who loves my Jesus?” I reflected that those words are what many African Americans were asking in Charlottesville—words their ancestors had sung since they arrived in slave ships.

With the slogan "global.gerecht.gestalten" (shaping globalization fairly), a Church Alliance for the G20 Summit has been established in order to actively partake in the preparation of the G20 summit. We are committed to participate in peaceful activities before and during the summit in Northern Germany.

The Global Ecumenical Theological Institute (GETI) coming to Africa in 2018 is timely and a blessing to the continent. Christian religion is booming like never before in Africa and it is a time for different denominations to see themselves as one.

The days after the Ascension are a time of waiting and expectation, a time like the earliest disciples in Jerusalem in which to reflect on the meaning both of Jesus’ life and its significance for ourselves: indeed a season of both pain and glory. That is certainly the experience these days of our brothers and sisters in those lands where Christianity first began.

In May and June, leading up to the World Council of Churches’ Central Committee meeting in Trondheim, I was on a pilgrimage from Oslo to Trondheim, promoting peace and peaceful co-existence between religious groups in my home country, Norway. On 18-20 October, I was again at a pilgrimage of justice and peace, this time together with about 50 people, representing councils of churches, specialized agencies and other ecumenical actors, who were gathered in Nairobi, Kenya, for the annual meetings of the South Sudan Ecumenical Network and the Sudan Ecumenical Network.