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The Churches’ Commission for Migrants in Europe, at its General Assembly held in Rome on 6-8 November, published a message entitled “Protect people, protect our humanity.”

On 30 June, the World Council of Churches and Churches’ Commission for Migrants in Europe will host a conversation “remembering all victims of Whiteness, with a particular focus on “The Criminalisation of Blackness and the Toxicity of ‘Greener Pastures".

A 5 May webinar will remember the victims of slavery and the transatlantic slave trade, this time with a focus on Europe.

During an Africa-Europe Ecumenical Forum on Migration, held 15-19 March In Hamburg, Germany, nearly 60 people gathered to discuss, among many other issues, the negative effects of “irregular” migration, caused in part by the growth of inequality within and between countries.

Churches in Africa and disabled persons organizations are condemning the use of disabled children as beggars and slaves, amid media reports of cross-border smuggling of the children between Kenya and Tanzania.

When the World Council of Churches (WCC) launched the Programme to Combat Racism after years of in-depth theological reflections and prayer in 1971, South Africa's insidious racist apartheid policies were in full throw. The programme brought the WCC into the world's spotlight. Yet racism did not start 50 years ago. And it did not end with the casting out of apartheid at the end of the 20th century. During that era, figures such as Nobel Peace Prize laureates Archbishop Desmond Tutu and Nelson Mandela fought racism in society and the church.

The World Council of Churches (WCC) and the Council for World Mission, from 14-17 June, will present online the ecumenical event “Anti-racist in Christ? Ecumenical Christian Repentance, Reflection and Action on Racial Discrimination and Xenophobia.”

In a recent meeting, the World Council of Churches Commission on World Mission and Evangelism discussed how COVID-19 has reshaped mission and the church.

Highlights of African missiology will be explored during an event to be held in Nairobi, Kenya, on 13 February.

The WCC has welcomed four new programme executives.

“Think about your policies, practices and actions, not to just look back at the past, but to ask what can we do today?” These are the reflections of Judith Roberts, director for Racial Justice Ministries for the Evangelical Lutheran Church of America.

Dealing with people on the move is crucial to the work of the Church in the 21st century says Greek Metropolitan Gabriel of Nea Ionia and Filadelfia. More than 31,000 irregular migrants arrived in Greece by sea in 2018 and almost 17,000 arrived by land, according to the UN’s International Organization for Migration (IOM).

The International Indigenous Peoples Movement for Self-Determination and Liberation and World Council of Churches held a learning exchange activity in the Ecumenical Centre in Geneva, Switzerland on 28 November. The activity was attended by indigenous peoples’ organizations and support networks from the Philippines, Zambia, Peru, and Colombia.

Representatives of many different Christian churches, meeting at a Rome conference from 18-20 September, are calling for deeper spiritual reflection and greater practical action to support migrants and refugees.

Thirty participants gathered on 9-10 March in a ‘warsha’ - or workshop - entitled “Building Capacity for Migration & Multicultural Ministries: From Chaos to Hope” in Arusha, Tanzania.
“Warsha,” a Kiswahili term, defines an arena for discussing new ideas that advance creative thinking, in this case on how the the church today can inform and inspire mission and ministry with the migrants.

The long-anticipated Conference on World Mission and Evangelism opened on 8 March in Arusha, Tanzania, with African rhythms, almost thousand participants, storytelling, and a spirit of sharing that set the stage for the rest of the week.

On 2 March, Christian women from 170 countries will observe the World Day of Prayer, a tradition that has continued since 1927. The 2018 theme, “All God’s Creation is Very Good!” features materials written by people from Suriname, on the northeastern coast of South America.