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It’s 70 years since the World Council of Churches was founded in Amsterdam on 23 August. In addition to a commemoration service in Amsterdam on 23 August, the WCC, its member churches and partners are planning a variety of events to move forward on our ongoing Pilgrimage of Justice and Peace, and at the same time honour and learn from these 70 years of ecumenical endeavour. Dr Abuom, from the Anglican Church of Kenya, is the moderator of the WCC Central Committee. She is the first woman and the first African in the position in WCC’s history. In an interview, she reflects on the evolution of the WCC in the past 70 years.

The Reformation was a defining moment 500 years ago but can also serve as an inspiration for the next five centuries, South African Anglican Archbishop Thabo Makgoba has told tens of thousands of people at the German Protestant Kirchentag.

Reconciliation was once primarily seen as a message of the church but is now used by secular leaders trying to establish peace in communities torn by conflict and war, the WCC president for Africa, the Rev. Mary Anne Plaatjies van Huffel, has said at a major Protestant gathering in Germany.

Dr Pauline Webb, a British Methodist laywoman, multi-talented Christian communicator and ecumenical statesperson, died at the age of 89 on 27 April 2017 in Muswell Hill, London.

Stories of women in church leadership are vital to forming a new generation of female pan-African leaders, say speakers at World Council of Churches event.

Forty years after the Soweto uprising, leaders of churches in conflict-torn countries gathered in South Africa to study the ways of peace and reconciliation.

On his way to a Peace-building and Reconciliation Consultation in Johannesburg, the World Council of Churches (WCC) general secretary stopped off to visit South African Nobel Peace Prize laureate Desmond Tutu.

WCC general secretary, Rev. Dr Olav Fykse Tveit, went to Cape Town to talk with Archbishop Emeritus Tutu, the former leader of the Anglican church during the turbulent apartheid days.

Racism, racial discrimination, xenophobia and intolerance negate the essence of human beings by negating their origins and identities. This year marks the fifteenth anniversary of the 2001 World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance held in Durban, South Africa.

The Archives of the WCC in Geneva have provided both research materials and a space for public consideration of “the ecumenical movement and Cold War politics”.

[Joint release with the Conference of European Churches (CEC)]

What does it mean for the church to call for peace in a world where many forms of racism persist? This is one of the questions a World Council of Churches (WCC) conference on racism tried to answer.

Churches' attitudes and responses to racism today will come under scrutiny at a conference, organized by the World Council of Churches (WCC) in partnership with the United Church of Christ (UCC) and Dutch missionary and diaconal agency Kerk in Actie , in Cleveland, Ohio, United States, 26-29 August.

In times of exploding budget deficits and unemployment figures, migrants are often used as scapegoats for all the ailings and failings of society. In such a context it is the task of the church to uphold the human rights and dignity of all.

The Dutch queen will be the guest of honour at a conference seeking to take on the legacy of the World Council of Churches' (WCC) historic anti-racism efforts.

Recounting stories such as the alleged forced poisoning of a young couple, speakers at the Global Ecumenical Conference on Justice for Dalits which opened in Bangkok, Thailand, on 21 March gave a face to the 3,500-year-old system of caste-based discrimination, detailing practices many would consider unthinkable in the 21st century.

Writing to Mrs Adelheid Kistner on 5 December, WCC general secretary Rev. Dr Samuel Kobia characterized her husband, South African pastor Dr Wolfram Kistner, as "a tireless champion for justice, equality and human dignity for all," and "one of the clearest voices, articulating biblically and theologically why we as Christians had to support the struggle against apartheid".

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