Search results

In a mood of hope, solidarity and compassion, the WCC olive harvest initiative continued on Wednesday with a live-streamed public webinar, addressing cultural, socio-economic and spiritual aspects of the olive harvest season in the Holy Land, as well as highlighting the impact of the continuing military occupation of the Palestinian territories.



 

The legacy of sexual slavery before, during and after the brutal Korean War weighs heavily on the shoulders of the thousands of Korean women who lived for decades under a brutal militarized patriarchy.

A Women of Faith Pilgrim Team gathered, some in person and others virtually, in South Korea from 13-15 July. They were there to listen and accompany Korean church women as they called for an end to patriarchy – manifested in the Japanese colonization of Korea and establishment of ‘comfort women’ and also in the Korean War — and to the resulting pain and injustice that remains a grim daily reality for many today.

Within the context of confinement to prevent the spread of COVID-19, multifaceted violence persists in Colombia, as well as violations of the rights of social leaders, Indigenous, Afro-Colombian and peasant populations.

Thursdays in Black ambassadors play a vital role in increasing the impact of our collective call for a world without rape and violence. Rev. Dr Tapio Luoma is the archbishop of the Evangelical Lutheran Church of Finland.

A recent consultation took important steps to find a faithful paradigm of thinking over the issue of "Freedom of Religion or Belief."Twenty-two church leaders and theologians gathered in Hattersheim am Main, Germany, 25-27 February, to discuss this issue in light of the global rise of ethno-nationalisms, xenophobia, interreligious intolerance, patriarchal hegemony and racism.“Given the present rise of ethno-nationalisms that use religion as identity markers and for legitimization of violence, it is imperative that we as people of faith be able to support the freedom of religion and work towards a world in which all people of faith have the freedom of expression, articulation and propagation of their faith,” said Philip Vinod Peacock, executive secretary for justice and witness of the World Communion of Reformed Churches.

Gender-based violence and attacks on foreign nationals in South Africa have left communities wondering where to turn. In a visit of solidarity, a World Council of Churches (WCC) Pilgrim Team visited the nation from 7-12 December.

The World Council of Churches (WCC) continues to amplify the voice of the indigenous Papuans in Indonesia, who are oppressed by racism and discrimination.

Concerned about the escalating crisis of violence, racism and discrimination against indigenous Papuans in Indonesia, a side event co-sponsored by the WCC was convened during a fall session of the UN Human Rights Council to discuss patterns that are oppressing and displacing Papuans.

Churches across southern Africa are publicly saying #EnoughIsEnough,” with many denominations and congregations continuing to issue strong statements, arrange special prayer events, and speak out against rising levels of violence.

Both the Dutch Reformed Church and the Uniting Presbyterian Church in Southern Africa (UPCSA) have been discussing gender justice and how to keep the momentum going on the unprecedented public demand for change.

An interfaith prayer breakfast in New York City on 26 September tackled the involvement of faith leaders and faith communities, in partnerships with non-faith actors, to accelerate optimal HIV services to reach men and children, and to promote action to address issues related to sexual violence against children and HIV.

As South Africa grapples with a gender-based violence crisis, president Cyril Ramaphosa is convening, on 18 September, the entire parliament for a special session on how to create a society in which women feel not only safe, but enjoy human rights equal to men. With 52,420 sexual offences reported in the last financial year - and many unreported - hundreds of thousands of people in South Africa are publicly saying “#EnoughIsEnough.” Churches and faith communities are a vocal, visible part of this call for change. Will the momentum grow? Will we stand with the women of South Africa?

Born in Nazareth, Galilee, Rev. Dr Saïd Ailabouni moved to the US at the age of 19 to become a physician. But he was so angry at God that he went to study theology instead, becoming a Lutheran pastor. Now he is leading the Middle East & Europe desk of the Evangelical Lutheran Church in America. Since leaving his hometown 50 years ago, he visits his Palestinian family regularly. As the World Week for Peace in Palestine and Israel approaches, Ailabouni agreed to share some of his lifetime observations with the Word Council of Churches.

This is the second in a series of interviews with Thursdays in Black ambassadors who are playing a vital role in increasing the impact of our collective call for a world without rape and violence. Rev. Chris Ferguson is general secretary of the World Communion of Reformed Churches.

“Open a European humanitarian corridor,” urged Italian Protestant churches and the Community of Sant’Egidio in a letter to Italian prime minister Giuseppe Conte.

Dr Cecile De Sweemer, who served as staff of the Christian Medical Commission of the World Council of Churches (WCC) from 1982 to 1986, died on the 27 November in Kinshasa, Democratic Republic of Congo (DRC). De Sweemer, a Belgian medical doctor with a doctorate in International Health from Johns Hopkins University, with extensive experience in Asia and Africa, was a dedicated and compassionate physician.

Last month, three members of Nigeria’s Christian community spoke to Government representatives in Geneva, spotlighting the challenges that children, and particularly girls, face in their society. Their meetings took place ahead of the Universal Periodic Review (UPR) of their country, at the United Nations this week.

World Council of Churches (WCC) deputy general secretary Prof. Dr Isabel Apawo Phiri reflected on the recent Global Consultation on the Decade of the Churches in Solidarity, and what the insights gathered there might mean for the ecumenical movement.