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The World Council of Churches (WCC), in a submission to the International Criminal Court (ICC), welcomed a policy establishing accountability for environmental crimes.

Towards Nicaea 2025: Exploring the Council’s Ecumenical Significance Today

Applications are open for a Young Adults Training for Religious Amity program (YATRA) to be held in October.

Background

Genesis of the document

Recognising that we all live in multi-religious societies, African church leaders gathered in Addis Ababa, Ethiopia, during the 2016 World Council of Churches (WCC) Commission of the Churches on International Affairs (CCIA) regional workshop on “Birth Registration and Gender Discriminatory Nationality Laws in Africa”, stressed the need to develop inter-faith strategies and affirmations in our advocacy work for the human rights of stateless people.

Pray and act for the peace of Jerusalem: The sacred ground of Jerusalem should be protected for all people sharing the city, irrespective of religious or national identity. 

The WCC governing body on 14 February received “A New Communications Paper for the 21st Century: A vision of digital justice,” a text created in preparation for the WCC’s 11th Assembly later in 2022 that takes into account the results of a symposium on “Communication for Social Justice in a Digital Age” held in September 2021.

The study paper has been produced by the commission’s Working Group on Transforming Discipleship, which has been engaged since 2019 in a study process on the document “Arusha call to discipleship" in affirmation of the key place that discipleship holds across all levels of ecumenical work or denominational church work.

The paper "Converting Discipleship: Dissidence and Metanoia” aspires to move churches towards a transformation effected through discipleship. Addressing churches and communities locally, the document aims to inspire them to re-examine and finally re-shape their missional commitment.

With the Ecumenical Prayer Cycle we pray for the churches and people of Aotearoa New Zealand and Australia. Today's morning prayer also reflects the World Week of Prayer and World Fellowship organized by the World YWCA and World YMCA.

The World Council of Churches (WCC) and the Pontifical Council for Interreligious Dialogue (PCID) released a joint document, “Serving a Wounded World in Interreligious Solidarity: A Christian Call to Reflection and Action During COVID-19 and Beyond.” Its purpose is to encourage churches and Christian organizations to reflect on the importance of interreligious solidarity in a world wounded by the COVID-19 pandemic. The document offers a Christian basis for interreligious solidarity that can inspire and confirm the impulse to serve a world wounded not only by COVID-19 but also by many other wounds.

In the reign of Jehoiakim, King of Judah, in 597 BCE, Babylonians attacked and carried the king and the elite into exile, alongside the articles or sacred utensils from the temple. An utterly humiliating experience like this could hardly be interpreted as being the will of God.

Tribulation” is certainly an appropriate description for the previously unimaginable scale of the COVID-19 pandemic. It has affected almost everyone around the world, whether through the direct impacts on our health or the health of our loved ones, the sudden restrictions on all our movements, or the fear of the virus arriving in our lives.

Collection of eight Bible studies to facilitate our coming to terms—as individuals, groups, and communities of faith—with the loss, fear, and confusion engendered by the pandemic, and the bracing prospect of building the world anew.

From the Old Jerusalem to the New: Lamentations to Blessings, Bible study in times of COVID-19 by Annika Mathews

Facing the Red Sea: Overcoming Fear by Using Your Gifts, Bible study in times of Covid-19 by Joy Eva Bohol

Healing the World: Sorrow without Fear, Bible study in times of Covid-19 on Psalms 42 and 43 by Benjamin Simon

Following Jesus requires consistency between the proclamation of our faith, liturgy and prayer, and the practice of justice that we develop, since the peace of God is a fruit of that justice. This gospel passage allows us to ask ourselves whether we are followers of Jesus.

Justice is a topic widely discussed in different disciplines, and it nearly always includes an adjective that accompanies or complements it and helps us make sense of the type of justice under discussion. Some examples include retributive justice, punitive justice, restorative justice, transitional justice, etc. But beyond this theoretical discussion, what does it mean to act in a just way in daily life? In our path as Christian women and men, what does it mean to be just?

A publication on eco-theologies and climate justice, entitled "Kairos for creation - Confessing hope for the earth,” has been released in Januarz 2020 by a group of international theological experts who met in June 2019 in Wuppertal, Germany.