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476 million indigenous people live around the world, of which 11.5% live in our Latin American region. In these years that we are going from the COVID 19 pandemic in our territories (indigenous or tribal at the Latin American level), the presence of many extractive companies, mainly uranium and lithium, has increased, land traffickers and among other monoculture companies with fires for the cultivation of oil palm, logging, putting vulnerable peoples at greater risk than what is already experienced.

The Uruguayan Council of Christian Churches (CICU, by its Spanish acronym), the only ecumenical organization in the country, hosted an online gathering during the Week of Prayer for Christian Unity. It took place last 26 May at 7:30pm (local time) via Zoom. I had the immense joy of participating as a Catholic communicator, currently serving as correspondent for SIGNIS ALC (Latin-American and Caribbean Association of Catholic Communication) and as vice president of SIGNIS Uruguay (the Uruguayan Association of Catholic Communicators).

Prayer is a powerful way to be united as Christians from all over the world. Every year my church community in Cuba joins the celebration of the Week of Prayer for Christian Unity with daily devotions and a special worship service, usually on Sundays. Being connected in the same prayerful spirit around a common text that turns into so many testimonies of faith is truly a gift of the Spirit and an ecumenical commitment.

“Abide in my love… you shall bear much fruit” (John 15:1-17) is an especially relevant theme for this year’s Week of Prayer for Christian Unity. In many places of the world, COVID-19 remains a pandemic, creating emergency measures, separating people from one another. Isolation, while deemed scientifically necessary, leaves scars on the hearts of those who wish to encounter the other, particularly within the context of the church. How can we enjoy fellowship while we are apart?

Do we discern the work of the Holy Spirit in the unsettling times that the world experiences these days? I’d like to share a little example:

Our brainstorm for the Week of Prayer for Christian Unity 2021 began three years before. The liturgy and prayers—so carefully prepared with help of the World Council of Churches and the Pontifical Council for Promoting Christian Unity—presented in the booklet of 2021, were being read and appreciated by many already in the process of preparation!

As we commemorate 22 May as the International Day for Biological Diversity (Biodiversity Day), we celebrate the beauty and diversity of creation. We acknowledge the glory of God manifested in the whole creation (Palm 104), and the entire creation praises God (Psalm 65).

Rev. Gloria Ulloa, World Council of Churches president for Latin America and the Caribbean, is in Cali, Colombia, with a delegation of DiPaz, the country’s main ecumenical peacebuilding platform. The group is having direct grassroots contact with the conflicts currently taking place. Ulloa and others hope to bring to light testimonies of peoples and communities usually forgotten by the big media.

Below is Ulloa's latest description on the ground.

The aftermath of the pandemic will present enormous long-term political, social and economic challenges. After the pandemic has subsided, there will be an enormous financial cost to be calculated – especially in terms of increased government debt for almost every country. In particular, there is a very real risk that the UN Sustainable Development Goals will not be met. As Christians, we cannot use COVID-19 as an excuse for inaction and the preferential option for the poor must be recognised.

With the death and burial of Prince Philipp, Duke of Edinburgh, and husband of Queen Elizabeth II, of the English and the British Commonwealth throne, a kind of Orthodox Christian witness came into the fore, in the form of Christian Brotherhoods, quite unknown to Greece and the entire Orthodox world. Very few till now in Greece had known that there is also another kind of Orthodox Christian witness, that of the socially oriented and pastorally significant Brother- (and Sister-) hoods, especially in periods of crisis.