Search results

“From the very beginning, women in the ecumenical movement have been raising the question of who is missing around the table and why,” said Dr Fulata Mbano-Moyo, speaking at the Latin American Congress on Gender and Religion.

The possibility of a new economic framework is the chief focus of the newly published issue of The Ecumenical Review. Informed by years of ecumenical work on the relationship of poverty, wealth and ecology (including the proposal for a “greed line”), the 14 contributors offer an array of insights from specific contexts and religious standpoints – Dalits, South Africans, Latin Americans, Indigenous spirituality, feminist theology and non-Christian religions – into the values and structures that can create an “economy of life” for all.

To strengthen the work of churches in achieving gender justice, the Zimbabwe Council of Churches has launched the Gender and Faith Network. The network is a movement of faith leaders in Zimbabwe committed to build a church that understands the cause of gender justice and supports local communities with deeper insight and sensitivity.

The role of faith in promoting women’s human rights was the focus of an ecumenical training session held in Geneva, Switzerland, for representatives of faith-based organizations.

When a WCC meeting on ecumenical HIV and AIDS response concluded last week in Limuru, Kenya, its message to the global HIV and AIDS community was terse: traditional ways of tackling the pandemic have failed.

The WCC general secretary extended prayers and congratulations to Bishop Angaelos of the Coptic Orthodox Church in the United Kingdom who has been honoured for his services in promoting human rights and religious freedom.

Violence against children was one emerging issue discussed at the Christian Conference of Asia's assembly. “It is still a sad reality in large parts of the world, but momentum to end violence against children is growing within governments and communities, amongst parents and religious leaders. This is a good thing since it takes everyone to make a change”, says Lauren Rumble, UNICEF’s chief of child protection in Indonesia.

As head of policy at Christian Aid, a key member of the ACT Alliance, Alison Kelly has an eye on sustainable development in what is seen as the prophetic voice of the church, which has a busy year in 2015.

In the wake of the release of a summary report by Canada’s Truth and Reconciliation Commission, member churches in Canada belonging to the WCC are beginning what they acknowledge will be a painful pilgrimage toward recognizing the mistreatment of their country’s indigenous peoples and ensuring such abuse will not happen again.

”Truly, I am in the household of God,” began WCC associate general secretary for public witness and diakonia Dr Isabel Apawo Phiri in her keynote speech today at the 14th Assembly of the Christian Conference of Asia.

The 2014 Annual Review of the World Council of Churches, now published and posted online, reports on the 2014 activities and projects of the council.

How do the many contemporary issues and challenges about gender relate to the newest conceptions of mission? Does mission as currently conceived help women, for example, or speak adequately to such widespread phenomena as gender-related violence? Is there a “gender imperative” for mission?

The WCC has joined over 30 leaders from major world religions and heads of global faith-based organizations today in launching a call to action to end extreme poverty by 2030, a goal shared with the World Bank Group.

Dr Fulata Mbano-Moyo, the WCC programme executive for Women in Church and Society, called on the movement of Christian students to reclaim its radical transforming nature towards a “pilgrimage of gender justice”.

The idea that HIV is present in the life of every human being, regardless of their susceptibility to the disease, could be seen as shocking. It could even be offensive.

A declaration issued on 2 December by religious leaders calling for the eradication of slavery has prompted an expression of appreciation from the WCC. The declaration, issued at the Vatican, brings together signatories from the Catholic and two WCC member churches: Anglican and Orthodox, with Buddhist, Hindu, Jewish and Muslim leaders who signed a joint declaration of commitment against modern slavery.

A gender advisory group representing member churches of the WCC has begun working by developing procedures and policies to help the WCC in accomplishing gender justice in institutions, communities and societies – an objective lying at the core of its vision of a “pilgrimage of gender justice”.

Swedish communication specialist Marianne Ejdersten has recently been appointed as director for Communication at the WCC.

Grateful for the opportunity of working for a global fellowship of the churches, the two new interns at the WCC aspire to use their personal and professional experiences from Malawi and the Democratic Republic of Congo in the WCC’s work on gender justice and health issues.

Nathan Söderblom was appointed Archbishop of Uppsala and primate of the Church of Sweden in November – one hundred years ago. A Nobel laureate and a well-known theologian, Söderblom was instrumental in building the modern ecumenical movement and a concept of global Christian fellowship which later contributed to the creation of the WCC.