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Damaris, a Nigerian woman, described her experience of 2020: “We’ve gone through hell.”

Damaris and her sisters were kidnapped in March 2020 and threatened with death as their kidnappers demanded money. Her father had to sell everything and beg on the streets to meet their demands. “We are just a common people in Nigeria,” she said. “We don’t know what we did.”

Restoring human dignity where people suffer most is the ultimate calling for churches in the Middle East and their partners worldwide, stated an annual partners meeting of the Middle East Council of Churches held in Ain el Qassis, Lebanon this week.

‘History’ and ‘Time’ were the thirteenth and fourteenth subjects covered in a workshop which took place in Erlangen, Germany, 12-14 December as part of a project “Key Concepts in Interreligious Discourses.”

World Council of Churches leaders spoke on the theme “Hospitality: On a Pilgrim’s Way of Justice and Peace" at a symposium on 23 August at the Protestant Theological University Amsterdam.

Nayla Tabbara is a Sunni Muslim scholar. Fadi Daou is a Maronite priest and theologian. Both are from Lebanon. Together they have discovered something startling about God.

The fifteenth of March 2017, marks the sixth year since the start of the Syrian war.
Lebanon, being a small Middle Eastern country facing constant political and national unity challenges with a population of approximately 450,000 Palestinian and Iraqi refugees, has been the shelter for more than 2 million registered Syrian refugees since 2011.

The story shared by Fr Yakoub Babawe of the Oum-El-Nour Relief Committee of the Syrian Orthodox Church in Iraq’s city of Erbil moved and challenged participants at a recent meeting in Beirut.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”

Violence in the name of religion echoed in the distance, demanding a response, through the November 2015 meeting of the 25-member Executive Committee of the WCC in Bogis-Bossey and nearby Geneva, Switzerland as it planned the work of the Council in the coming years.

Commemorating the Armenian Genocide of 1915-23 was to have been the principal focus of the service of Sunday morning prayer on 15 November in the cathedral church of Saint-Pierre at the summit of Geneva’s old town. Following terror attacks in Beirut and Paris killing and wounding hundreds of civilians over the preceding days, the prayers of the Protestant Church of Geneva and the WCC Executive Committee took on a new dimension.

It is raining. It is cold and windy. Autumn is in the air in northern Greece. We have just arrived at the Idomeni refugee camp in northern Greece, on the border between Greece and the Former Yugoslav Republic of Macedonia (FYROM). The fast-approaching winter poses as great a threat to the refugees as do the smugglers. In the worst case, winter means death.