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In the aftermath of armed attacks by both the US and Iran, WCC reiterates its call for restraint and de-escalation of the confrontation.
“Further escalation and conflict between the United States and Iran can only serve short-term political interests, while threatening the permanent destruction of many lives, communities and precious cultural and environmental heritage,” said World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit. “I appeal to political leaders on all sides of this confrontation to put the interests of the people of the region ahead of their own interests, and to seek peace through dialogue and negotiation rather than confrontation.”

Faith leaders across the USA released on 9 July a jointly signed statement entitled “Back from the Brink: Faith leaders call for diplomacy, not war, with Iran.”

At a global conference on xenophobia in Rome, a panel of four religious leaders from, respectively, Buddhist, Christian, Hindu and Islamic traditions, spoke candidly about how xenophobia can sometimes be woven deeply into the fabric of these traditions.

“Christ’s call for abundant life (John 10:10) means that the church must work to address the enormity of challenges, including access to water resources, care for creation, and adequate health care,” said Rev. Matthew Ross during a World Council of Churches (WCC) seminar on young people’s involvement in “Ecumenical Diakonia and Sustainable Development,” held in Matanzas, Cuba, July 15-20.

The World Council of Churches Ecumenical Water Network (WCC-EWN) invites you to use the season of Lent to reflect on water. Since 2008, EWN has been providing weekly theological reflections and other resources on water for the seven weeks of Lent and for World Water Day on 22 March. This year, the focus is on Latin America.

The latest edition of the quarterly WCC journal features a discussion of the roots of religion and violence in the Middle East. Five presentations drawn from three WCC-sponsored conferences of recent years explore aspects of the religious concepts of “promised land,” the “theology of land” and how to go about “reading the Hebrew Bible in solidarity with the Palestinian people.”