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World Council of Churches acting general secretary Rev. Prof. Dr Ioan Sauca expressed great concern in the wake of a 7.3-magnitude earthquake that struck the northern part of Luzon Island in the Philippines on 27 July.

As Christians across the world prepare to celebrate Easter shuttered in their homes, they will still find the joy of the day and feel closer to each other, thanks to creative thinking by church leaders.

From including photos of church members within webcast worship services, to placing written greetings at doorways, Easter celebrations can still safely connect people who want to celebrate the resurrection of their common Lord.

Pacific islands experience lasting impacts of the 50 years of nuclear testing and the region has become a global hotspot of climate change, the World Council of Churches (WCC) Commission of Churches on International Affairs (CCIA) learned in its meeting this week in Brisbane, Australia.

Impacts of the climate change and the lingering health and environmental effects of nuclear testing on the countries in the Pacific region are among the issues to be discussed at the meeting of the WCC’s Commission of Churches on International Affairs (CCIA), convened from 19 to 21 February in Brisbane, Australia.

A couple of days of light rain brought some relief to those resisting killer bushfires across southeastern Australia. Still, firefighters, residents and other responders were bracing themselves and preparing for more mayhem.

The World Council of Churches (WCC) condemned the massacre earlier this month of 14 farmers by police officers in Canlaon City, as well as Manjuyod and Santa Catalina towns in Negros Oriental in the Philippines. The WCC also renewed its call for the government of the Philippines to end the culture of impunity and to ensure full investigation and accountability for all such killings.

Pilgrims coming from Germany, Italy and Norway ended their journeys for climate justice on 7 December upon arrival at the St Stephen’s Church in Katowice, Poland, where the United Nations (UN) climate conference is underway. They were warmly welcomed by the delegations of the World Council of Churches (WCC) and the Lutheran World Federation (LWF) that are attending the 24th Conference of Parties of UN Framework Convention on Climate Change (COP24).

Dr Erlinda N. Senturias, from the Philippines, gives thanks that WCC has created safe spaces for the churches to talk about HIV and AIDS. She asks that the ecumenical movement continue to be a beacon of support for this ongoing journey of health and healing.

The adoption of consensus decision-making for WCC meetings was proposed in 2002. Dr Jill Tabart of the Uniting Church in Australia was consensus mentor as these new meeting procedures were introduced at the 9th Assembly and beyond.

World Council of Churches (WCC) general secretary Rev. Dr Olav Fykse Tveit and a WCC delegation are visiting member churches in China from 7-16 January.

In a brief interview, Tveit describes the joy of uniting with the China Christian Council to begin celebration of the WCC’s 70th anniversary.

Friday evening when the leaders of the G20 states will be meeting in Hamburg and discussing global economic, social, environmental and political issues, the churches in Germany are inviting people in Germany and all over the world to a common peace prayer.

Athena Peralta is dedicated to observing and encouraging people who are defending their livelihood and defending creation across the world. “There is so much injustice in this world that it is really something beautiful to learn about and be able to accompany, even in tiny ways, struggles of communities and churches,” she said.

On 17-23 November, the Executive Committee of the WCC met for the first time ever in China. The visit was hosted by the China Christian Council and the Three-Self Patriotic Movement. The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, as well as one of the largest Protestant bodies in the world.

While meeting in Nanjing and Shanghai, China, from 17-23 November, the WCC Executive Committee issued a statement on climate justice that reiterates the urgent concerns of churches in relation to climate change, and calls on all states to fulfill the commitments of the Paris Agreement.

Four short videos sharing challenges and examples of how churches and church leaders can make a profound difference in global efforts to end AIDS as a public health threat are now available for individual inspiration and group discussion.

"We worship in different languages and cultures, yet all one in Christ. This is an immensely enriching experience,” said Dr Jude Long, principal of Nungalinya College, in Darwin, Australia, as she explored spirituality with indigenous people from across the world this week.

The “Exclusion and Embrace Conference: Disability, Justice and Spirituality” was held in Melbourne, Australia 20-24 August. The multi-faith conference explored the issues of faith and meaning in the lived experience of disability. Participants discussed ethics, care, inclusion in faith communities, friendship, discrimination, love, justice and liberation. Dr Samuel Kabue, executive secretary of the World Council of Churches Ecumenical Disability Advocates Network, gave a presentation entitled “Disability/Theology in curriculum of Theological Institutions.”

At a time when Indigenous communities worldwide struggle for recognition, survival and the right to exist as distinct and self-determined peoples, the WCC convenes a consultation on Indigenous Spirituality and Theology, in Darwin, Australia (NT).

Thirty-five years into the response to HIV and AIDS, it remains a disease that not only thrives on, but exploits the lines of exclusion and inequality in society. In the Philippines, where there has been an alarming increase in people testing positive for HIV, the country’s National Council of Churches recognized that more than words were needed. While dialogue and debate were important, they needed to translate into action, given the ever-widening gap between the rich and the poor in Filipino society, and a faith-based and societal milieu still dominated by a sex-negative theology.