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In an ecumenical meeting for North American church leaders on 24 June, prayers and discussion centered on issues that are both deeply painful and seemingly insurmountable: racism, division, vaccine hesitancy, genocide, war. But hope found a way into the virtual gathering as participants supported each other to find ways forward.

Our series of interviews with Thursdays in Black ambassadors highlights those who are playing a vital role in increasing the impact of our collective call for a world without rape and violence. Rev. Michael Blair is general secretary of the General Council for The United Church of Canada. He is also a member of the World Council of Churches Commission on World Mission and Evangelism.

In a video released on 22 October, Elizabeth Eaton, presiding bishop of the Evangelical Lutheran Church in America, and Susan Johnson, national bishop of the Evangelical Lutheran Church in Canada, are promoting awareness of domestic violence and offering support.

Susan Johnson is the national bishop of the Evangelical Lutheran Church in Canada. She was elected in 2007 and is the first woman to hold the post.

In an opening address at a Forum on Modern Slavery in Istanbul on 7 January, Ecumenical Patriarch Bartholomew spoke on “Awareness, Action and Impact.” After many centuries of progress and advancement, we still live in a world where injustice and slavery continue to thrive, and where human dignity is exchanged for the sole purpose of greed, gain, and profit, reflected Bartholomew.

Many ecumenical pioneers, including former WCC general secretary Philip Potter, were in a sense a product of the Sunday School movement. Ulrich Becker tells a story that seems to be in danger of being forgotten.

What else could your family, your parish, your community do to respond to the needs of migrants and refugees arriving in your country? Representatives of many different churches met in Rome in September to discuss that practical question, as well as respond to the broader challenge of how people of faith can combat the rising tide of racism, xenophobia and nationalist policies that increasingly target vulnerable migrants and asylum seekers.

“What do we have the right to manipulate in creation?” The question is at the heart of a Canadian Quaker’s commitment to the process of encouraging member churches of the World Council of Churches (WCC) to reflect on scientific experiments in modifying life forms known as “synthetic biology”.

Not nearly enough is being done to save the lives of the 20 million people who face famine in Yemen, Somalia, South Sudan and Nigeria. Among them are 1.4 million children, who are at imminent risk of death unless aid reaches them immediately.

When the WCC joined the Blue Communities Project on 25 October, water and eco-justice advocates from around the world offered congratulations, while at the same time urging WCC member churches to join the quest for global water and sanitation rights.

A delegation from the WCC attended the 12th World Social Forum in Montreal, Canada, which concluded on 14 August. More than 30,000 participants from around the world gathered to discuss global issues based on their local experiences, network with others working on similar problems, and create new joint initiatives advancing a progressive path forward.

Land rights, equity in development resource flows and life-enhancing epistemologies were among the themes emphasized by faith-based organizations at the World Social Forum in Montreal, Canada on 9-14 August.

In the midst of a mounting climate of fear of refugees and immigrants, the WCC is calling on Christians to be true to the Biblical imperative to “welcome the stranger”.

The United Church of Christ and The United Church of Canada, both members of the WCC, formalized a full communion agreement in a worship service at St. Andrew's United Church, Niagara Falls, Ontario, on 17 October.

In the wake of the release of a summary report by Canada’s Truth and Reconciliation Commission, member churches in Canada belonging to the WCC are beginning what they acknowledge will be a painful pilgrimage toward recognizing the mistreatment of their country’s indigenous peoples and ensuring such abuse will not happen again.