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Christ’s Love (Re)moves Borders – GETI 2022 in images

GETI 2022, the third global iteration of a Global Ecumenical Theological Institute, brought together some 100 young theologians from across the globe for six weeks of intense ecumenical sharing and learning – first online for four weeks and then for two weeks in person onsite – as the World Council of Churches (WCC) recently gathered for its 11th assembly in Karlsruhe, Germany.

WCC facilitates conversations on ecumenism at the Kirchentag

Conversations at the World Council of Churches (WCC) exhibition booth at the Kirchentag showed there is a growing interest in ecumenical movement among German churches. The topics of a particularly high interest were the Thursdays in Black campaign and studies at the Ecumenical institute in Bossey.

EKD delegation, other visitors grace WCC

A delegation from the Evangelical Church in Germany is visiting the WCC on 26-27 October for an ecumenical learning experience that includes prayers with students from the Bossey Ecumenical Institute, an introduction and overview of the work of the WCC, a meeting with the Lutheran World Federation, and a guided tour of the Ecumenical Centre.

Konrad Raiser shares ecumenical journey of transformation

Rev. Dr Konrad Raiser has been on an ecumenical journey for most of his adult life, which spans 80 years. The former WCC general secretary relates some of this pilgrimage in his newest publication, “The Challenge of Transformation: An Ecumenical Journey.” On 5 February, shortly after Raiser’s birthday, ecumenical experts from different generations, confessions and continents met in Geneva to discuss the newest publication by the man who led the WCC from 1993 to 2003.

Ecumenical youth on the move – through GETI with visions for the future

“We’ve seen in the case of refugees, how the church takes a strong standpoint in welcoming those who have fled. But it isn’t always so easy in the congregations. There are many who feel fear, as we receive not only refugees but sometimes also people of other faiths. In this case, we can see a gap between what the church says, and what is actually lived.”